That’s Why We Call Them “Elders”

Over the past several months I have come to appreciate certain things more deeply: health, a strong marriage, the love of a child. Our life’s circumstances can change in the blink of an eye, and very rarely for the better. All too often we lose something, or have something taken away from us, and all we have left are some memories and a bunch of questions.

In regard to the church, I have also come to realize, and appreciate, the simple wisdom of something that many take to be a relic of history, just a curiosity of a bygone era that needs to be erased as well. That “relic” is the practice of having churches overseen by a plurality of senior disciples called “elders.” For so many that is a quaint but no longer useful tradition that is more harmful than helpful. For me, it is becoming just one more example of the immeasurable wisdom of our creator God.

I am growing impatient, and even somewhat disgusted, with individuals who heap endless praise on the generation that is just now coming of age, calling them the most spiritual and mature generation to grace the face of the earth. I saw it in a comment just this past week. “This generation is just so much in love with Jesus!” the speaker said. Hidden within the comment was a dagger – no other generation in recent memory has ever loved Jesus like this group!

Oh. Spare. Me.

I was born into a generation that really loved Jesus. My parents’ generation really loved Jesus. My grandparents generation really loved Jesus. I can look back in history and identify generations whose love for Jesus makes this coming generation look like a bunch of wallowing sycophants. Spare me the generational comparisons – at least until this generation has had enough time to prove themselves.

One thing my generation did accomplish – or shall I say destroy – was to separate our “love for Jesus” from a love for his church and those who were tasked with leading it. I was born at the tail end of the “Jesus people” generation, the ones who screamed “Jesus yes, church no” at the top of our voices. We were taught not to trust anyone over 40. What this coming generation has been able to accomplish is to lower that age down to 30. Or, maybe 20. They have taken the Boomer’s disdain for the church and raised it exponentially. I note with a genuine degree of fear that, especially within the church, the disdain for age and seniority has reached Promethean heights. The term “elder” has lost all meaningful significance.

There are just some things that cannot be obtained without the passage of time: the capacity for maturity, depth of wisdom, the skill to raise multiple children through the stormy waters of adolescence, the ability to maintain and to deepen a strong marriage, the tact and strength to deal with aging and declining parents. There is more than just a poetic reason why white hair is the crown of a life well lived.

The thought occurred to me the other day that twenty-somethings know all the answers to all the questions. Persons over the age of 65 have experienced the questions – they have seen it, felt it, heard it, lived it, cried over it, had their hearts broken over it, conquered it, been almost destroyed by it, and somehow have managed to survive it. Twenty-somethings walk with a strut. Seniors walk with a limp – for a good reason.

I am not discounting book smarts. I think I did some of my best work in the first years of my ministry. I also left behind some wrecks. And I am not suggesting that mere age is some guarantor of wisdom. There are a lot of seniors who never matured out of adolescence. The fruit of the poisonous tree of the “Me Generation” will be around for a long time.

But, as simply and as passionately as I can put it, there is a reason for 1 Timothy 3 and Titus 1.  There is a wisdom and a maturity that those who have reached their sixth decade and beyond own that those who have only lived for two or two-and-a-half just cannot have. The practice of having a congregation overseen by senior disciples is not just a quaint artifact of a bygone era. It is rooted in the deepest wisdom of God. Congregations are hurting themselves – and possibly poisoning their future – by rejecting this divinely mandated practice.

There is a reason we call them elders. If we are wise, we will honor them, respect them, we will pay attention to and learn from their wisdom, and we will submit to their leadership.

An Essay

“On the Moral Condition of the United States, and the Social and Political Pressures which Prevent it from Improving.”

After yet another example of mass-murder I believe it would be safe to say that there is no one in the United States who would deny there is a serious, and perhaps even systemic, moral problem in the United States. Yet, in spite of this virtually universal acceptance of the reality of the problem, there is an equally universal lack of understanding of the cause of the problem, let alone how to repair the problem. Solutions are usually presented along the lines of liberal / conservative; Democrat / Republican, but even within these disparate and hostile camps there is not much agreement. What follows is obviously just one person’s opinion, but I also believe it to be based on solid theological and sociological foundations.

The root source of our moral collapse in the late 20th and early 21st centuries is the Constitution of the United States, and the closely related document, the Bill of Rights. Designed to be a hedge against the totalitarian regimes of the dictatorships of Europe, these documents enshrined the basic tenets of secular humanism and rationalism, both held in check by the veneer of a “Christian” worldview. That is to say, in both the Constitution and the Bill of Rights, the individual human is the ultimate reality; but the documents are so infused with deistic, and intentionally latent Christian, language that the conservative nature of the primarily Christian culture managed to subdue what we can now see is the inevitable outcome of these documents.

When the Constitution and related founding documents are read through the lens of at least a formally “Christian” understanding, the pervasive individualism and rationalism are muted. The deistic “creator” of the Bill of Rights is naturally assumed to be the Creating and Redeeming God of the Old and New Testament. “All men are created equal” easily becomes “neither Jew nor Greek, slave nor free, male nor female.” What is so quickly overlooked is that in 1776, slaves of any race were not considered to be fully human, therefore not “men.” Neither, it should be pointed out, were women, who were denied the freedom to vote. But, while the documents themselves were not Christian, those who interpreted them were at least nominally Christian, and the force of biblical morality gave the documents at least an appearance of divine approval.

All of this evaporated when the United States shed the illusion of being a Christian nation in the late 20th and early 21st centuries. In the new millennium the ability of biblical morality to restrict the inevitable results of the secular humanism disappeared. Now we can clearly see the fault lines of the founding documents of our country. When the individual is the supreme and final judge of morality – of even such basic human characteristics as his/her gender – why is is it a surprise that such a human can wantonly kill dozens of other citizens because of a real or perceived slight in his or her childhood? When the power of a community to discipline – and even physically remove such a person through capital punishment – is removed, there is no recourse for that community to discipline such deviant behavior. Even worse, when the fruit of secular humanism fully ripens, even the desire for such discipline evaporates. This is not a hypothetical statement. Even today there are apologists who speak for the monsters who murder children in their school rooms, suggesting that it is the very idea of communal boundaries that explains such deviant behavior (“he can’t be held responsible – he was abused/bullied/repressed”).

There are those who suggest that what is needed to reverse this trend is to re-establish a Christian identity for the United States. I simply do not see that cat crawling back into the bag. There is simply too much political and sociological pressure to maintain the hegemony of the individual to allow that to happen. In other words, we have become what the founders of our country destined us to become, even though they would be horrified to know what became of their grand experiment in human governance. We can argue until the cows come home by themselves about whether the Constitution is a living or dead document, about a literalist or a dynamic interpretation of the law, or of a dozen more questions. But until we understand and accept that the Constitution, and the Bill of Rights, are simply human documents, and display all the frailty of every other human document, we will never have the ability to overcome the trajectory of our increasingly narcissistic and violent culture.

There are, of course, a number of issues that relate tangentially to this question: our seemingly pathological love affair with increasingly powerful weapons of personal destruction, our equally pathological unwillingness to effectively enforce laws which, at least theoretically, could circumvent some instances of mass-murder, and our innate refusal to accept any responsibility for our own feelings of anger and hate.

We are, of a certainty, all fallen human beings.

Is there a political solution? Perhaps, but as I see it that would involve a new  constitutional convention in which the existing Constitution would have to be radically altered to give the community (whether it be the nation, the state, or each community) far more authority that it currently has (basically, the justice system would have to be created from scratch, and the concept of “innocent until proven guilty” would have to be replaced with a concept of justice as a pure and impartial search for truth). Frankly this is a ridiculous fantasy, as in, it just is not going to happen.

So, is there a religious, or better yet, a faith solution? Yes, and it is here that I revert to my understanding of Barton W. Stone, David Lipscomb, and many others. Their view of the world was decidedly eschatological, and some would say apocalyptic. They knew, or at least believed, that the thoughts and plans of mankind were only evil, and that humans were not going to think or legislate themselves out of the mess that they thought and legislated themselves into. In sharp distinction from the millennial optimism of Alexander Campbell, they believed that all human governments were, and are, inherently opposed to God’s rule, and Christians should in no way, shape, or  form, put their trust in such systems. In the words of Jesus, Christians are not to cast their pearls before the swine of secular government, whether it be a monarchy or a democracy. In the face of such hostile governments what is a Christian to do? Exactly what the New Testament taught: pray for such governments in that they allow for peaceful existence, pay whatever taxes or dues are mandated by such governments, and beyond that to love the Lord your God and serve Christ’s church with all your heart, mind, soul, and strength. This meant feeding the hungry, clothing the naked, visiting the poor and imprisoned, and striving in every way possible to demonstrate the presence of the Kingdom of God on earth. Imagine what would happen if every Christian church believed, and acted, as if God, and not the government, is in charge. If Christians do not believe it, why should the world?

The solution to our narcissistic, and increasingly violent, culture is not to be found in the passage of more laws. It is not to be found in the proliferation of more, and more powerful, weapons. It is not to be found in turning our Constitution into an idol. The solution to this problem is to be found in the crushing realization that we cannot solve this problem. We are the problem, and until we are transformed into the image of Christ, the problem will never be solved.

The Strange Words of Jesus

Some meditative thoughts following my daily Bible reading for today –

If you attempt to keep up with modern trends in American Christianity (as I feebly do), you are aware that today there is a great deal of talk about being spiritual, but not necessarily religious. (This distinction screams for a post on definitions of words, but that will have to wait for another day). What I want to point out is that the very use of the term “spiritual” as is used in today’s vernacular is so utterly opposite of what Jesus demanded. You see, today we can be “spiritual” and not give up anything – in fact, being spiritual means that we get to have, and get, and get, and get, and get. Being spiritual means we are healthy, wealthy, and wise, and any sign of infirmity of mind, body, or bank account means that we are just not spiritual enough. There is just far too much “J” in this concept, and that “J” stands for Joel Osteen and not Jesus.

Just look at how the word is understood: churches that grow are spiritual, churches that stay the same (or, heaven forbid, shrink) are worldly. Athletes that win the Super Bowl are spiritual, athletes that are perennial cellar dwellers are worldly. Preachers that “grow” churches are spiritual, preachers that labor in small, nondescript congregations are worldly. Yikes! – Jeremiah was the poster child of worldly failure!

Now, understand – I am not promoting apathy. Some churches that shrink do so because they are worldly. Not every athlete on a losing team is spiritual. And some preachers are failures because they have sold their soul to the world, and congregations can sniff that out.

But I am only too aware of congregations who grow by leaps and bounds because of the star status of their preacher, not because of spiritual health. I am only too aware that some athletic teams win because their system is built on cheating and rigging the game, not on the depth of their spiritual acumen. Some preachers climb the ecclesial ladder by kissing feet – not by washing them.

Three times in Luke 14:25-33 Jesus specifically said that certain people could not be his disciples. Read the passage – certain people could not be his disciples! People who love fame and popularity, people who refuse to walk in the shadow of their own death, people who cannot renounce their own importance – these people cannot become, or remain, disciples of Jesus.

There are all kinds of markers for what Americans consider to be a life of spirituality. Strangely, I see very few of them consistent with what Jesus considered to be markers of spirituality.

It just seems like every day I want to climb the ecclesial ladder. Every day I want someone to recognize my brilliance, my importance. Every day I want to have someone say – “wow, look at him – he must be spiritual because of what he has.” And, virtually without fail, I open my Bible and I read where God says, “Argh, you have it all wrong again! You climb higher by descending lower. Listen to my Son.”

I want to be spiritual in my quest to be a disciple, but I hope that no one thinks that I am spiritual. Because, I think that if someone thinks that I’m spiritual, I have probably become an enemy of the one who is my master.

Standing Under Scripture

If you have been reading the last few posts (my “Uncertain Inferences” series) you note that I have been illustrating how we can look at a passage of Scripture and deduce, or infer, that something is true when, in fact, it is either not true, or at least the certainty of our inference is indeed “uncertain.” You may disagree with me on one or more of these issues: that is fine – by no means am I claiming infallibility. However, you better have more solid scriptural evidence than I have presented to bolster my case if you want to convince me. I am passionately opposed to perpetuating error just because it happens to be popular.

What all of this boils down to is our approach to Scripture. One of my most favorite professors stressed to his students that we stand under Scripture, we do not stand over it. When we stand under Scripture, we submit to its message, listen to its modes of communication, and seek to obey what it directs. In the 21st century, that means we have to unlearn as much about reading Scripture as we have to learn how to read Scripture.

As just a few examples, consider these: we (and I speak as an American, although much of what I say can be shared by other Western cultures) think linearly. Point B follows point A, and point C follows point B. Time flows in a straight line. Result Y is directly related to cause X. When we read Scripture, we automatically impose that way of thinking on the text. We think that is the way Abraham and Moses and David and Paul and Peter must have thought and acted, because that is the way everyone around us thinks and acts.

Philosophically we are basically Platonists. The world is made up of the ideal and the material. The material is somehow corrupt, whereas the ideal is perfect  – how many times have you heard the phrase “true love?” Our Platonic worldview is especially seen in our view of “heaven.” We have a view of disembodied “spirits” or “souls” flying around on little clouds in some nebulous realm “up there.” We base virtually every decision we make on some form of scientific “truth,” and yet we pray on Sunday mornings for “divine guidance.” These are all grand-children, or step-grand-children, of Plato’s understanding, and we are so immersed in that thought that to think otherwise is to be branded as a heretic.

Yet, when we enter into the very different, and we might even say strange, world of the Bible we see that so much of what we consider to be the only way to view things is NOT the way the biblical writers viewed them. Their world did not always follow a direct cause and effect pattern. Time for them was not always linear – sometimes it was, and sometimes it was cyclical and sometimes it was significantly disjointed. Abraham and Moses and David and Paul and Peter lived in a world where paradox was more common than consistency. And while Jesus and Paul and Peter lived in a world influenced by Plato and Aristotle, their thinking was more in line with Abraham and Moses than with the Athenian philosophers.

Perhaps nowhere in the Bible is this difference in thinking more profound than in the type of literature we call “apocalyptic.” This is the very strange world where beasts live that have seven heads and ten horns, where the sun goes dark and the moon turns red. We, as good 21st century Westerners, read those passages and immediately we think in “literal” terms. We start trying to figure out how ten horns can be divided onto seven heads – we start trying to calculate when solar or lunar eclipses must have occurred to give the biblical writers their “literal” reference. In so doing we utterly, totally, and completely miss the point! By forcing our worldview (literal, linear, and scientific to a fault) onto a mostly Hebraic, and sometimes Persian, and sometimes Egyptian, and sometimes Babylonian, and sometimes Greek, and sometimes Roman worldview, we destroy not only the method, but we destroy the message as well. What we are doing when we do that is we are standing OVER the text, not standing under it.

The problem is that this is the way we have been taught to read the Bible ever since we were very small children. We read a passage, made a modern day application, and moved on. We were never taught about Egyptian or Mesopotamian creation myths, or about Hebrew poetry, or about Zoroastrian dualism because our teachers knew little or nothing about those topics – and they did the best they could understanding that they had not been taught about those subjects. When I was a small child I searched the maps in the back of my Bible for hours, knowing that somewhere in those maps I could find Santa Fe, New Mexico, and my beloved Pecos river. We did not even have a globe in our classroom so that the teacher could show us just how far Bethlehem was from Santa Fe.

Please understand – I am not criticizing my teachers. They did the best they could with what they knew, and I might add that they did a remarkable job with those flannel boards and little sand boxes where the battle of Jericho was fought again and again with striking realism. But I do want to shine a light on a serious problem – what was adequate, and perhaps appropriate, for elementary age children is pathetically inappropriate for grown adults. We must grow beyond flannel boards and sand boxes. As we mature in our understanding we have to learn that the world of Abraham, Moses, David, Paul, Peter and every other biblical writer was vastly different from our own, and if and when we impose our way of looking at reality onto their way of describing their reality, we distort and even misinterpret Scripture.

Genesis is not a scientific textbook. Job is not a guide to astronomy. Revelation is not a road map of the future. Jesus spoke in parables because of, not in spite of, their open ended conclusions. It just seems to me to be the height of arrogance for us to say that we know everything about everything in the Bible when we are separated almost two millennia from the youngest of the biblical writings. We, who claim to be people of the book, must be the most careful and humble when it comes to speaking from that book.

Standing under the Bible means we have to get on our knees, not stand on a soap box. It means that we have to ascend by bending lower.

[Note: this post was edited to better reflect our Platonic worldview.]

The Head and the Heart

So far in 2018 I have been posting a flurry of articles, mostly planned and even a few written in the last weeks of 2017. These posts come from a deepening sense of uneasiness both within myself and with what I see transpiring within the brotherhood of Churches of Christ. As I have said repeatedly, the Churches of Christ are my spiritual home, and extra ecclesiam nulla salus (outside the church there is no salvation). There is just one church of Christ, and I want to be a part of that church.

My uneasiness lies in this: for far too long and for far too many of us (myself included!) the focus has been getting the head stuff right. We argue endlessly over issues which are matters of human reason – can we have separate classes for Bible study, how many cups can be used in distributing the Lord’s Supper, can we have an attached “fellowship hall,” if women can pass the communion trays “side to side” why can’t they pass them “front to back,” can we raise our hands in prayer or during a song, can we use the church treasury to send money to an orphan’s home, can we hire a preacher, youth minister, involvement minister – and if we do, what do we call them. The list goes on and on and on. While I would suggest that the answers to those questions vary in degrees of importance, I will flatly say that Jesus did not die for any of those questions. The fact that any of those questions (among the dozens not given) have divided congregations is a huge blot on our fellowship.

What really terrifies me are the passages in the New Testament that should make us ashamed of our petulance. “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20). “On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'” (Matthew 7:22-23). “Woe to you, scribes and  Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” (Matthew 23:15, all references from the ESV).

I never want to discount the head stuff, the rational part of our faith. But I am only too aware of the trap of becoming so locked into our head that we lose sight of the heart. Maybe that is why I am so drawn to the prophetic books of the Old Testament. In them we see time and time and time again how God disciplines the people of Israel for focusing on getting the rules right and completely missing the point of the rules. Was this not the major point of conflict between Jesus and the Pharisees?

The “mystics” and contemplative fathers had a saying, or rather an image, that they used, and which I think has great value. They talked about “descending with the head into the heart.” This is illustrated somewhat clumsily in the posture of kneeling for prayer. While kneeling, and with the head bowed, the head is either parallel to, or sometimes below, the heart. It is not a perfect image – but it is still a powerful one.

That is what this blog is intended to be all about. I am, for better or for worse, a head guy. I’m so right-handed and left-brained it is pathetic. But I believe God has blessed me with some profound gifts, and being left-brained is as much a gift as it is a hindrance, and I want to glorify God by using my logic and my reason.

That being said, I just feel a growing sense of dread that God is looking down at all our reason and logic and rationality and is simply furious. Can we not learn, after 2,000 years, that the church is more valuable, and more important, than whether we have pews or chairs, or whether there is a coffee pot in the classroom, or whether we even have a classroom at all?

Lord, have mercy on us, miserable sinners.

I want the church to ascend higher. I want us to attain the calling to which we have been called. I want the church to be the pure bride of Christ who longs for and prepares the way for his coming. In order to do that, however, we are going to have to learn how to descend – descend in to the heart, descend into humility, descend into submission to God and to one another.

Let us ascend lower.

Church, Are We Asking The Right Questions?

Many people are led to believe that the Bible can provide answers to all of life’s questions. That may or may not be true – but it is absolutely critical in any case to make sure we are asking the right questions. Some questions have no answers, some questions may even have multiple answers, and some questions are so trivial that they do not even deserve an attempt at an answer. I am concerned that too many churches are asking the wrong questions, and therefore no matter how correctly the questions are answered, the church will be be no better for the asking.

  • In today’s world in which the innate God-given uniqueness of male and female is being challenged, many churches are more concerned about males and females being seen together in a public swimming facility.
  • In today’s world in which religious extremism is being flaunted by both left (through the proscription of any religious demonstration) and the right (through Islamic terrorism and the radical racism of the alt-right movement), many churches are more concerned about a physical demonstration of joy such as hand-clapping or raised hands or of penitence such as kneeling.
  • In today’s world in which the presentation of views outside of one’s own micro-narrative demands “trigger warnings” and “safe rooms,” churches are so insulated and xenophobic that any teaching not formally approved by the leadership is forbidden (including the reading of Scripture from an “unapproved” translation).
  • In today’s world in which a perceived threat is responded to with outright violence, many churches have completely abandoned the ethic of the Sermon on the Mount and actively promote a “concealed carry” and “stand your own ground” mentality.

Lest I be caricatured as something that I clearly am not, let me make myself clear: proper modesty is not a suggestion, it is a necessity. Every congregation has the right to set forth what is proper worship decorum. Leaders must be alert to what is being taught, and must prohibit false teaching. Finally, many faithful brothers and sisters have CC permits for legitimate reasons. These issues are all worthy of discussion, and faithful brothers and sisters can disagree about the specifics.

But are they core issues? Do they define the essence of the church? Is the eternal salvation of any person dependent upon a swimsuit, a raised hand, or a concealed carry permit?

You see, I do think that if someone believes that they can change their gender – or that gender is inconsequential – that person’s spiritual destiny is in danger. I do think that if a person believes that killing in the name of their god, or that one race or “religion” is superior to another – that person has denied the God of Abraham, Isaac, Jacob, and Jesus. I do believe that if a person rejects the way of the cross and preaches the way of the sword, that person is in danger of the hell of fire.

I do not believe any of those things because of my philosophy or my gender or my race or my nationality. I hold those beliefs because Jesus taught those things. The teachings of Jesus transcend gender and race and nationality. The teachings of Jesus transcend anger and hatred and pride. The teachings of Jesus do not simply modify human philosophies, the teachings of Jesus uproot and destroy human philosophies.

In the Kingdom of God the meek inherit the earth, the weak overcome the strong, the least is the greatest, the servant is the master, and the last finish first. In the Kingdom of God everyone submits – to each other! In the Kingdom of God feet are washed so that fists do not need to be clenched. In the Kingdom of God the other cheek is turned and the second mile is walked.

In the Kingdom of God we want to get the right answers, but we are more concerned about making sure we are asking the right questions.

I am convinced the world is asking some critical questions – eternally significant questions. I am also convinced that Jesus provides the answers to those questions. I believe most fervently that a congregation had better be asking, and searching for the answers to, those questions or it will finally be forced to admit what the world already knows – it is a meaningless and irrelevant museum full of old, dusty bones.

The Vibrant, Healthy, Living, Conquering, Transformational Church

Past couple of posts have pointed out what causes congregations to die. Now, time to turn the tables. How can a congregation overcome the problems that are proving to be so fatal to so many? In a word, the congregation that wants to grow, to become vibrant, to conquer and to overcome, must be a transformational church.

A wise man once warned that if you marry the philosophy of the day you will soon be a widow. Church leaders that rush to make their message compatible with the prevailing worldview will soon realize that they have to change their message about as frequently as they change their underwear. Put a little bit more “homey,” a wise old preacher once said, “never try to fiddle folks into the church, because when you quit fiddlin’ they are just going to go find another fiddler.” Oddly enough, this is exactly what happened to many conservative congregations during the 40’s and 50’s of the last century. The country was basically conservative, the world was reeling from two disastrous world wars, and the idea of many churches was to present a message that fit that conservative time.

Today the country has changed. Conservatism has a bad name, the buzzword today is “tolerance,” and the last thing anyone wants to be identified with is a narrow, legalistic, authoritarian, or exclusive message. So, modern “worship” services basically duplicate modern music concerts: the lyrics of the songs might be different, but the atmosphere is the same. Ditto for “egalitarian” worship leaders. To be “hip” with the modern scene you need plenty of women up on the stage. A practicing gay or lesbian worship leader will score you extra points with the “open and affirming” crowd. And whatever you did last week must be exceeded this week or the crowd will find a more exciting venue next week. The pressure of performing for these congregations must be unbelievable.

Well, I hate to rain on the postmodern parade, but God’s message is narrow, it is clearly presented in terms of covenant law, God is the ultimate authoritarian, and the message of the cross is entirely exclusive. You either accept it or you do not. There is no gray, “uncommitted” choice.

So, how does a church speak to such a world without becoming a part of that world? Answer: By transforming both itself and the culture in which is is found.

I spoke of at least three issues that are plaguing the church. Notice how a transformational church addresses these issues:

  1.  Narcissism. A transformational church conquers narcissism by promoting the universal submission that is one of the hallmarks of Christian unity (Eph. 5:21ff). If I submit to you, and you submit to me, what is left of our mutual narcissism? It disappears! I look to what builds you up, you look to what builds me up. We all, as equals in God’s sight, seek the building up of the church. I surrender my rights for you, you surrender your rights for me. “Rights” disappear – mutual submission arises to take its place. Narcissism is transformed into mutual love and edification. The church wins.
  2. Anti-authority. A transformational church does not seek to eliminate authority (which, in no way can be done regardless of the suggestion otherwise). However, in a transformational church authority is recast to be in the image of God’s authority. Notice how both Paul and Peter spoke to the ruling elders of their respective congregations (Acts 20:28ff; 1 Peter 5:1-11). Notice the imagery – shepherd, care, nurture, protect, lead. The New Testament never shrinks from authoritarian language – but it is always an authority that comes from humble service. It is transformational authority. When leaders lead through service, who would not want to be in their flock? The church wins.
  3. Cowardice. I did not previously use that specific word, but it is there. Church leaders have been afflicted with a wretched case of cowardice over the past 3-4 decades. We are afraid to confront anyone (well, a few are willing to confront, but they do so in a most distasteful manner.) A transformational church on the other hand fears nothing except becoming unfaithful to God’s message. A transformational church intentionally seeks to transform both its members and those with whom it comes into contact. A transformational church is by definition a courageous church. It changes lives by confronting both the immediate and the systemic sins which destroy those lives. When people’s lives are changed by the gospel, a culture is transformed. The church wins.

The early church was a transformational church. It did not bend its teachings to fit its culture. The church was born into a world of sexual, economic, militaristic, religious, and philosophical dysfunction. It refused to participate in those dysfunctions, however. In confronting each of those dysfunctions it risked absolute failure. Within the space of just a few centuries, however, those aberrations were largely (although not totally) transformed. No, it was not perfect. The church has never been perfect, nor will it ever be perfect.

However, we have never been asked to be perfect. We have been charged with being faithful to God’s purpose – and that is to be transformational. As we transform ourselves first we begin to witness what can be done in this bent and broken world. One person, one transformation at a time, and God’s kingdom will grow.

A dying church is one that has been conformed to the pressures of this age.

A transformational church conquers the “principalities and powers” of this world and is a victorious church.

So, which church do you want to be a part of?