A Meditation on the Fourth of July: How To Set Yourself Free

A thought about setting oneself free on this day of remembering a day of national freedom . . .

You do not have to dig deep to discover the most significant problem in a majority of congregations today. It goes something like this:

Major premise – “I am always right”
Minor premise – “My interpretation of a passage of Scripture is _____”
Conclusion – “My interpretation of this passage must be right.”

Obviously, the problem with this syllogism is that the major premise is demonstrably false. No person is always right – about just about anything. The minor premise is equally problematic. Since when does anyone’s opinion about the interpretation of a passage have anything to do with its truthfulness? A hundred, a thousand, ten thousand, or a million people can all hold the same opinion about a passage of Scripture and it still be an invalid interpretation. So, if both the major and minor premise are wrong or problematic, then the conclusion cannot be true. The interpretation may be correct, it may be incorrect, or it may be partially incorrect and partially correct.

Just don’t tell some people that they are wrong. Oh, they may say that they might be wrong about something. But just try to pin them down to what they might be wrong about. Pretty soon you discover that what they call a risk of error is well nigh an impossibility.

Entire congregations can be held hostage by one or two belligerent individuals who refuse to consider, even for a moment, that they might be mistaken. Entire lives can be ruined by the fallacious belief that a person is always correct, and therefore anything he or she believes must be correct.

How can a congregation, or a person, declare their independence? With the simple phrase, “I was wrong, and I admit it.”

Confession – what a thought! Just try it. Repeat the following until you come to honestly believe the truth behind them –

  • “It is okay if I am wrong.” With very few exceptions (loaded guns, drinking poison, and thinking a rattlesnake is a stick) errors of belief are rarely fatal.
  • “I am not perfect, and I do not have to be.” Only one life has been perfect, and you are NOT him.
  • “A person can be absolutely convinced, and still be wrong – and still be loved and appreciated.” The eleven apostles come to mind.
  • “I cannot be, and do not have to be, 100% correct on 100% of the questions 100% of the time. I can be wrong and still be forgiven.” Ditto.

There – that was easy, wasn’t it? Feel the weight of perfection fall off of your shoulders? Do you feel the rejuvenation to actually have the freedom to re-think, and to re-study, questions that honest people have disagreed about for centuries?

The need, and especially the demand, to be immaculately perfect about every question of the Bible and the Christian life is a cancer that kills the spirit without remorse.

Declare your independence from this wretched disease. Admit your imperfection. Concede your frailty. Proclaim that you no longer need to be perfect.

Ascend through the humility of accepting your humanity.

Give Me the “Christian Combo,” but Hold the Cross

“I have been crucified with Christ . . . ” (Galatians 2:20a, ESV)

I cannot tell you how many times I have read that passage, heard that passage, even sung that passage. But something just dawned on me the other day that put this verse in an entirely new context. To make a potentially long post much shorter, let me cut to the bullet points –

  • The apostle Paul here clearly identified himself as a crucified Christian.
  • The apostle Paul was a Roman citizen, and used that citizenship to avoid certain mistreatments. (Ref. Acts 22:22-29)
  • Rome did not crucify its citizens. Foreigners could be crucified, but not Roman citizens.
  • The apostle Paul was a Roman citizen.
  • The apostle Paul clearly identified himself as a crucified Christian.

To put it another way, the one form of capital punishment that the apostle Paul did not have to fear was the one that he willingly chose to identify himself. It was not just Jesus that suffered the ignominy of crucifixion, but it was the apostle as well.

Embed from Getty Images

 

How different it is in our highly cultured and sanitized Christianity today. Everybody wants to be a Christian, but nobody wants the cross. Everybody wants to go to heaven, but nobody wants to die. We all want to sing about how many stars will be in our crown. Jesus’s crown did not have stars; it had thorns.

It is hard to critique something that you are a part of, and yet that is exactly what I feel like I am doing. I do not really want that cross any more than anyone else. I am utterly a child of my time. I want the “Christian Combo” but please hold the side order of the cross.

The apostle Paul would later write to another group of people, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” (Philippians 3:20, ESV) That helps to put Galatians 2:20 into focus for me. As a citizen of Rome, Paul did not have to fear crucifixion. To be a citizen of the Kingdom of God he had to welcome it.

Therein lies the heart of the matter. What matters is, where is our heart?

The Struggle of the Crucified Life

Embed from Getty Images

 

“Everyone wants to go to heaven, but nobody wants to die.”

Anyone who has tried to live the Christian life, who has really tried to follow Jesus, knows the truth of that statement. It is just really hard to live a life when you are called to die. The apostles had a hard time getting it, the apostle Paul had to sit blind for three days to get it, the Constantinian church flatly rejected the idea. We just recoil at the thought that we might be called to die in order to live.

And, yet, the great examples of our faith did eventually understand the message. Paul prayed that he might become like Christ in his death, so that he might receive the “upward call” of God in Christ Jesus (Philippians 3:8-14). Peter, too, exhorted his readers to accept a life of suffering for Christ (1 Peter 2:21-25).

The form of Christ on earth is the form of the death [Todesgestalt] of the crucified one. The image of God is the image of Jesus Christ on the cross. It is into this image that the disciples life must be transformed. It is a life in the image and likeness of Christ’s death (Phil. 3:10; Rom. 6:4f). It is a crucified life (Gal. 2:19). (Dietrich Bonhoeffer, Discipleship, Dietrich Bonhoeffer Works, English edition, Minneapolis: Fortress Press, 2001, p. 285).

The problem for Christians in the democratic and capitalistic West is that we have no paradigm, no blueprint, for what a crucified life should look like. We know success – boy do we love and honor success! Humility, meekness, turning the other cheek, walking the extra mile, forgiving “70 x 7” – these are all obscure, even opaque, concepts. Why, we might as well even be called on to die.

And, that is exactly what Jesus called on us to do. “Take up your cross, and follow me.” (Matthew 10:38, 39; 16:24).

Whenever Christ calls us, his call leads us to death. (Bonhoeffer, Discipleship, p. 87)

Living the crucified life is a struggle. Anyone who would argue otherwise is either a fool or has never attempted to do it. Everything within our human nature rebels against it. And that is why our fallen human nature must die. We must die so that God can send his Spirit within us and make us new creations (Romans 6:1-14 again).

Create in me a clean heart, O God, and renew a right spirit within me. (Psalm 51:10, ESV)

I can’t do it on my own. Only God can make me ascend lower. This I must learn. This I must accept. To this I must surrender myself.

God, be merciful to me, a sinner! (Luke 18:13, ESV)