The Beauty of the Restoration Principle

I want to pursue a point that I brought out in my review yesterday of Os Guinness’s book, A Free People’s Suicide. At the very end of that  book, Guinness pointed out how the concept of restoration can be progressive in nature. When I read that section I felt a weird sense of both renewal and regret. Renewal, because it gave me courage to stand up for what I believe, and regret because so many of my fellow ministers have utterly rejected the concept of restoration. It was very sad to me that such words celebrating restoration had to come from someone outside of my spiritual family.

I am a child of the American Restoration Movement. Two of my favorite college courses focused on the Restoration Movement (especially the early years), and one of my greatest joys was to serve as the graduate assistant to Dr. Bill Humble, the director for the Center for Restoration Studies at Abilene Christian University. I have read deeply about our movement, and I would like to think broadly as well. I consider myself to be intelligent enough to recognize our faults as well as our strengths, and to a great extent that is what gives me so much grief concerning the current state of the Restoration Movement.

Many preachers today look back and identify a time period or an issue on which we were less than honest or made some mistakes, and based entirely on those years or that issue, dismiss the concept of restoration entirely.

Others want to dismiss the concept of restoration based on the entirely specious argument that the church has never needed to be restored, that there has always been a pristine, immaculate assembly of the saints called the Church of Christ.

Whether you want to bash history, or flat-out deny it, cutting off one of your legs in order to lose weight is pretty stupid, if you ask me. No group of people has ever been perfect, and those who suggest that we can erase our past simply because we stubbed our toe or failed to get some point of doctrine or behavior correct are demonstrating their arrogance and superficiality to the nth degree. Likewise, to magically deny 2000, or even 200, years of history is, well, let’s just say you cannot argue with stupid. We are a historical people, and from the dawn of time until today the wisest peoples have been those who have paid attention to their past in order to improve their future.

This is Guinness’s point exactly. We do not look back on our past, religiously, politically, or philosophically, in order to enshrine it in some kind of air-tight glass trophy case. We examine our past, both positively and critically, in order to learn how we arrived where we have, and what we can do to avoid the mistakes and failures of our forefathers and mothers. This is the progressive view of restoration. We examine the core values and foundational texts (oral or written), and, realizing that no human in the past or present is perfect, seek to maintain or improve upon those values.

There is a reactionary form of restoration, and I do not intend to praise it. Reactionary restoration is to reject any form of progress on the basis that all progress is wrong. There has only been one pristine, perfect, world, and we have to reject everything that separates us from that time period. Granted, there are many reactionary restorationists within the Churches of Christ, but they eventually end up hoisted on their own petard. They meet in buildings, use amplified sound systems, sing out of books, sit in pews arranged in cathedral style, and even read texts that have been translated from the original languages – so much for “pure first century Christianity.”

Progressive restoration recognizes that time marches on, that you cannot step in the same river twice. But, and this is the restoration part of progressive restoration, you can repeatedly step in the river that goes by the same name. No, we cannot worship in the exact same format in which the apostle Paul worshipped (and I would imagine he had one format when he worshipped with Jewish Christians and another when he worshipped with primarily Gentile Christians) simply because we do not have an exact blueprint of what that format was. But we do have the core principles or practices with which he worshipped. We know the apostolic church read the Scriptures, we know they sang songs of praise, we know they celebrated the Lord’s Supper weekly. We know they gave of their prosperity to help the less fortunate. We know they  evangelized and baptized and they expected repentance for sinful behavior.

By identifying these core beliefs and practices (and the number could be expanded), we have a foundation upon which to build our beliefs and practices. We can be apostolic without being slavishly tied to the first, or the fourth, or the twentieth century. This is progressive restoration. We carefully and conscientiously examine the faith of the apostles in order to faithfully represent those core beliefs to our culture.

I will never apologize for being a restorationist. I regret many of the words and some of the behavior of my spiritual forefathers, but I will never reject the principles for which they stood. I do not believe we can be a first century church – simply because we no longer live in the first century!! But we can be an apostolic church – and indeed I am convinced we cannot be a faithful church unless we are an apostolic church.

You may say I am just fiddling with semantics, but at least in my opinion, there is a significant difference between being reactionary and being a  positive, forward thinking restorationist. I am grateful to Os Guinness for giving me the clarity that his brief little discussion gave me. I hope I can be faithful both to the inspired Scriptures and to Barton W. Stone, Alexander Campbell, Raccoon John Smith, David Lipscomb, and to my modern mentors such as Dr. Humble, David Edwin Harrell, Richard Hughes, Leonard Allen – and many, many, others.

As always, thanks for listening in, and should I accidentally say something that is helpful to you, please pass along your thanks to those who made me what I am. I just consider myself lucky to have been given the gifts that I have been given. I am richly, richly, blessed, and I hope through my life and teaching to share what I do not deserve, but have been given anyway.

Yes, Our Thoughts Matter

I have attempted to write this post several times – each time getting close to posting it, but then finally deciding to send it to the trash. What concerns me is that some people will think I am attacking one specific group of people. I am writing to attack a specific belief, and if that belief is common or commonly espoused by a group of people, I cannot separate the two. I mean no ill will to any group of people, but I have to address what I believe is a serious misapplication of Scripture.

The belief I want to challenge is this: it really doesn’t matter what you think about, or the feelings you hold privately, the only thing that matters is how you might act on those feelings. That is Scripturally false. The truth is that our feelings, our beliefs, and our private thoughts really do matter.

Where I am hearing this the most frequently is in regard to homosexual thoughts and behavior, and mostly from those who wish to promote that a person can be a homosexual, just so long as they do not act out on their homosexual thoughts and feelings. The line I hear repeatedly is this, “a person can have homosexual thoughts, can be ‘inclined’ homosexually, but as long as he/she is celibate, that person is not sinning is his or her thoughts.”

Just to put my cards on the table, consider passages such as Matthew 5:27-30; 12:33-37; and 15:10-20. Those who argue that our thoughts, our feelings, are inconsequential so long as we do not act out on them are not arguing against me, they are arguing against Jesus.

Would we make the same kind of argument in favor of one who is a closet racist, who hates people of a different race in the depth of his heart, but who never verbalizes that hatred?

Would we make the same kind of argument in favor of one who has visions of sexually abusing children (a pedophile)? Would we welcome such a one with no misgivings so long as they promised never to satisfy their dreams?

Would we make the same kind of excuse for the wife who has wild and explicit visions of having sex with a co-worker who is also married with a family to support? Would we just smile and nod and tell her that as long as she kept her adultery “in her head” that there was nothing wrong with her fantasies?

You see, I just cannot justify the logic that is so common in our churches today – that a man can have sexual fantasies about other men or a woman can fantasize about other women and it is perfectly acceptable, just so long as it stays in their heads and never moves below the belt. No, it is not. If Jesus said it was a sin to fantasize about another man’s wife even if there was no physical sex, then it cannot be acceptable, normal, or permissible for a man to fantasize about having sex with another man, or a woman with a woman.

I write this fully aware of my own demons. For anyone to stand and say they are guiltless in the matter is to invite the harshest condemnation – either for willful ignorance or blatant falsehood. I have known no one who did not, at some point, wrestle with impure thoughts, whether they are sexual in nature, or racist, or related to anger and hatred. I do not want anyone to think I am coming from a position of pure innocence.

The fact is that we have swallowed the dualism of Plato so fully that we have  created a false reality. We believe that our heart and our bodies are so separated that whatever one does has no impact on the other. We can think or believe anything we wish, and so long as we do not physically act on that thought, all is well. Or, conversely, we can behave with the most sinful of actions, but as long as “we really didn’t mean it” and “that is not the way I really am” all is equally okay.

No, and No.

We are not dualistic creatures, half mind and half body. We are not minds imprisoned in bodies, and we are not physical bodies with a “mind” that floats somewhere separate and apart. We are unities, we are complete selves, we are whole creations. Our hearts do affect our bodies, and as Paul makes so clear in regard to men using prostitutes, what we do with our bodies does affect our hearts.

Let us be done with this heresy that just because we do not act on sinful thoughts, fantasies, and dreams that we are somehow worthy of God’s kingdom. If it is sinful for a heterosexual to have dreams or fantasies about bedding his neighbor’s wife (or daughter), then it cannot be acceptable for a man to have fantasies about having sex with a man, or a woman with a woman.

Let us rid ourselves of this Platonic dualism. We are whole creatures, created in the image of our God and savior. Let us learn to act – and think – like the truly awesome creatures that we are!

How Big is Your Church? (Pt. 2 of 2)

If you have not read part one of this thrilling series, I suggest that you do – because I don’t want to repeat myself too much here. Suffice it to say that I recognize that the church is NOT your church, it is Christ’s church – God’s church. But like it or not, and right or wrong, we do sometimes refer to “my church” and though it grates on my ears, I will use the term in its most colloquial (albeit incorrect) sense.

In my previous post I challenged a view that makes the church much smaller than it really is. We do it when we start shaving off all of the folks who don’t think like us, act like us, believe like us. Some say “to-mah-to” and we say “to-may-to” – so obviously one of us has to go. We divide over issues as weighty as the divinity of Christ or as trivial as a coffee pot in the classroom. We draw our circles ever smaller and smaller.

However, those who draw their circles too small are not the only sinners in this matter. There are those who go way too far in the other direction as well – and within the Churches of Christ this segment is growing exponentially. If those on the right demand adherence to every “jot and tittle” of their creeds (either written or unwritten), then the folks on the left don’t even recognize that there might be a “jot or tittle” that needs to be adhered to.

Let’s be perfectly blunt here – those who demand strict obedience to every thought and interpretation of a select group of gate keepers are best described as Pharisees. On the other end of the spectrum are universalists – those who welcome all regardless of beliefs or behavior. Universalists are so nervous about the appearance of Phariseeism that they bend over backwards to repudiate any level of boundary keeping. Is baptism too legalistic? Just welcome anyone who “accepts Jesus into their heart.” Is congregational acapella singing too restrictive of those gifted with musical talent? Hey, let’s start a worship band! Is limiting public leadership to one gender too oppressive? Well, let’s just let anyone lead in worship regardless of gender. And, while we are at it, let’s do away with the “gender binary” concept altogether and welcome anyone into the church regardless of what they believe about gender or sexual relationships.

If there is a “slippery slope” regarding drawing one’s circle too small, there is an equal but opposite “slippery slope” when one starts destroying every form of boundaries. For example, some who advocate for gender inclusiveness become apoplectic when it is pointed out that the same arguments they use for gender equality are used by the LGBTQ+ crowd for inclusiveness for any and all sexual behaviors. Righteous indignation or not, the fact is the exact same arguments are used by both groups, and unless you are willing to accept the argumentation of the LGBTQ+ groups, you had better be very careful about using those arguments for gender inclusion.

There is an “inconvenient truth” (to use a popular expression) concerning those on the extreme far right and the extreme far left. They disagree with each other so vehemently that they meet in the middle. What I mean by that is that both the extreme right and the extreme left are, at their core, humanistic manifestations of church polity. This infuriates those on the right, and embarrasses those on the left, but it is true. Let me explain.

Classic Liberalism (capital “L”) can best be described as a human effort to solve whatever problem is being discussed. That is to say, classic Liberalism admits of no supernatural solution to any problem. We humans are smart enough to fix anything, be it sin or a sanitation issue. Classic Fundamentalism was, and is, the direct response to classic Liberalism. Fundamentalism states that there are divine, fixed, immutable rules for everything, and we as humans must submit to those laws or our efforts are doomed to failure.

What both of these movements share is the core element of humanism. This is what ultra-conservatives refuse to see, and ultra-liberals are embarrassed to think that they might share something with the fundies. Both camps, however, exist through the power of the human being to determine what God does or does not approve, or will or will not accept. Within the Churches of Christ that means that on the one hand you cannot be a faithful Christian if you worship in a building that has a fellowship room; and on the other hand you cannot be a faithful Christian if you deny a woman the privilege of preaching on Sunday morning.

So, is there a middle ground? Is there a way to navigate between the Scylla of rabid fundamentalism and the Charybdis of vacuous liberalism?

In my first post I used the phrase, “tendentious interpretations of disputed texts” (or something like that). In my own little thought world, that is the crux of the problem. Fundamentalists reject the idea that there are any disputed texts in the Bible. For them everything is black and white, cut and dried. The liberals see everything as disputed (or at least disputable), and since nothing can be firm, there can be no boundaries of either doctrine or behavior.

The problem, as I see it, is there are disputed interpretations of texts (as the apostle Paul freely admits), and at the same time Paul clearly and unabashedly declares there to be matters of undisputed truth. Romans 14 is the clearest example where Paul concludes that there are just some issues that where there are going to be disagreements, and the way to handle those disagreements is to be generous and loving with each other, each Christian willing to forego their “rights” so as not to offend their Christian brother or sister. On the other hand, Paul handed Hymenaeus and Alexander over to Satan because of their blasphemy (1 Tim. 1:20). Paul unequivocally stated that there are matters of “first importance” (1 Cor. 15:3). If there were matters of “first importance,” then there were certainly matters that did not matter as much (i.e., Romans 14).

Simply stated, we recognize and defend the boundaries that God has put into place, and we work as diligently as possible to tear down the boundaries that we humans have put into place.

Now for the personal confession – I too have boundaries that are important to me. I cannot worship with some who, biblically speaking, might be my brothers and sisters in the faith because they have chosen to practice certain elements that I believe violate Scripture, or at the very least, are divisive in nature. I cannot worship with others because I do not view certain practices as sinful, and they do. What this means to me is that I am a sinful human being, and there are brothers and sisters to the right of me and to the left of me who are sinful human beings. No one on this earth has a perfect, incorrupt understanding of Scripture. We all, despite our best efforts, sometimes fall either too far to the right, or sometimes too far to the left.

What I want to do is to defend and to protect the boundaries that God has created for his church. Boundaries matter. Doctrine matters. Ethics and moral behavior matters. If there were no boundaries, there could be no church. But I want to make certain that I am defending God’s boundaries, and not my own.

It is entirely too easy for me to draw my circle so tightly that only I am secure.

Let us remember that it is not our church. It is Christ’s church. It is the church of God. How big is that church?

God, and only God, can be the judge of that.

How Big is Your Church? (Part 1 of 2)

Okay, okay – its NOT your church. It is Christ’s church. It is the church of Christ, the church of God, the church of the firstborn ones. It is described in a number of ways – but I’m asking a question that is designed to prick in a certain spot. And so, I ask, how big is your church?

I have been thinking about this question for a number of weeks. In writing these two posts I do not think that I will solve any major issues, but maybe in putting some things in “print” I can work through those issues in my own mind. In this first post I want to discuss the mistake (sin) of making your church too small. Then, in terms of fairness, I want to discuss the opposite mistake (sin) of making your church too big.

The other day I re-discovered a story that I first heard years ago. It states, far better than I can, the ultimate end of trying to make one’s church perfect, and therefore to remove anyone who does not “fit.”

When I first became a member of the church my circle was very big . . . for it included all who, like myself, had believed and had been baptized. I was happy in the thought that my brethren were many . . . but — having a keen and observant mind– I soon learned that many of my brethren were erring. I could not tolerate any people within my circle but those who, like myself, were right on all points of doctrine and practice. Too, some made mistakes and sinned. What could I do? I had to do something! I drew my circle, placed myself and a few as righteous as I within, and the others without. I soon observed that some within my circle were self-righteous, unforgiving, jealous, and proud, so in righteous indignation, my circle I drew again, leaving the publicans and sinner outside, excluding the Pharisees in all their pride, with myself and the righteous and humble within. I heard ugly rumors about some brethren. I saw then that some of them were worldly minded; their thoughts were constantly on things of a worldly nature, they drank coffee, when, like me, they should drink tea. So, duty bound to save my reputation, I drew my circle again, leaving those reputable, spiritually-minded within. I soon realized in time that only my family and I remained in that circle. I had a good family, but to my surprise, my family finally disagreed with me. I was always right. A man must be steadfast. I have never been a factious man! So in strong determination I drew my circle again, leaving me quite alone. (Author unknown – I attempted to discover the author but was unable to with full certainty).

The sad thing is, I KNOW individuals who fit this little story exactly!

The problem is, when we start shaving off pieces of the church because those people do not fit our concept of the “righteous remnant,” the shaving never stops. Eventually it gets down to just me and you, and to be quite honest, I’m not too sure about you, either.

TRUE STORY – Within the Churches of Christ we have a number of congregations that would consider themselves to comprise the “righteous remnant.” One of their well known preacher/authors was a man by the name of Homer Hailey. Brother Hailey was a well known evangelist and scholar who came to believe and to promote what is pejoratively referred to as the “anti” view within the Churches of Christ. These Christians do not believe, for example, that it is proper for the Lord’s church to support physical institutions such as orphan children’s homes, or schools of higher learning (thus, they are “anti-institutional”). Most will refuse to have any part of their building associated with a kitchen or fellowship room, and a great many of them will refuse to have separate classes for children and adults, some will refuse to pay a full-time, located preacher. Some insist on using only one cup for the Lord’s Supper (the “one-cuppers”). There are many varieties, however; for example, some will pay a preacher, but not have separate classes.

As I mentioned, Homer Hailey was one of the better known preacher/prophets of this wing of the Churches of Christ. Then, almost unknowingly and certainly unwillingly, Bro. Hailey was “excommunicated” from this faction of the church because he taught that an individual who had been married, divorced for a reason other than adultery, and then remarried prior to becoming a Christian did NOT have to then subsequently separate from their second (or later) spouse in order to demonstrate full repentance. To many in the “anti-institutional” group of the church this was just pure heresy – if one divorced for any reason other than adultery and then remarried they were living in an adulterous relationship and HAD to separate in order to be a faithful Christian.

Homer Hailey, hero and preacher extraordinaire, had to go. The circle got smaller.

(For the full story, see David Edwin Harrell, Jr., The Churches of Christ in the 20th Century: Homer Hailey’s Personal Journey of Faith, (Tuscaloosa: University of Alabama Press, 2000), especially chapter 7.

The question is, how small is your church? On what basis do you exclude those with whom you cannot fellowship? I will freely admit that I have my circle too (see next post!). But – on what basis do we make those decisions?

I know of no one who “draws their circle” smaller and smaller who would admit to doing so for purely personal reasons. Everyone has a reason exterior to their own admitted whims and fancies. Roman Catholics use the “magisterium” of the Roman Church – allegiance to the Pope and to the church councils. Lutherans have their confessions of faith, as do the Presbyterians, the Episcopalians and the Baptists. As previously mentioned, within the Churches of Christ there are a bewildering number of unwritten creeds and confessions that must be adhered to in order for one to be considered a “faithful” member of the church.

And in Matthew 16:18, Jesus said he would build ONE church – His church. In Acts 2 those who believed and were baptized were added to ONE church. As dysfunctional as they were, there was only ONE church that one could be a member of in Corinth, Ephesus, or Rome. There were divisions, to be sure, and Paul wept over them and worked to heal them. But, there was only ONE church.

As I said way up above, I have no firm, rock solid, undeniable answer to this question. I do, however, have some serious issues with those who attempt to make the Lord’s church much smaller than he would make it.

My main issue is this – when we “draw our circle” smaller and smaller we are acting in the role of God – whether we want to admit to that or not. When we say that someone is “saved” or “lost,” “faithful” or “erring,” based upon tendentious interpretations of disputed texts, we are making ourselves to be divine arbiters of heaven and hell, and that is a VERY dangerous place to be. As one of my favorite professors once said regarding his own journey of faith, “I came to realize that being God was above my pay grade.”

This post, as well as the next, is designed not so much to provide an answer, but to get us to probe one of the most critical questions we can ask ourselves – how big is our church and upon what criteria are we going to make that determination?

As always, thanks for reading, and I hope my meandering thoughts somehow point you closer to the heart of the One who died for us.

Make My Life Easy, Lord

The people said, “Make my life easy, Lord, make my life easy.”

And the Lord looked down and said, “Abram, pack your bags and leave this place. You need to know what it means to trust in me, and you can’t do that if you are comfortable working your native soil.”

The people said, “Make my life easy, Lord, make my life easy.”

The Lord looked down and said, “You’re going to have to be uncomfortable living in this desert for a while until you learn what it means to trust me. It was nothing for me to get you out of Egypt, but apparently it is going to take a little bit longer for me to get Egypt out of you.”

The people said, “Make my life easy, Lord, make my life easy.”

The Lord looked down and said, “You know, it might be in a fiery furnace or it might be in a lion’s den, but you are going to have to learn to trust me again so I can lead you out of this strange place. But you will never know what it means to be forgiven unless you feel the whip of punishment on your back.”

The people said, “Make my life easy, Lord, make my life easy.”

And the Lord looked down to Peter and Paul, James and John, and said, “I called you boys for a purpose, and you can’t get that job done unless you hear the jail doors close behind you. The brightest diamonds are forged in the greatest heat. I didn’t call you in the hope that you might become great, I called you because I already put the greatness in you. Now get out there and shine!”

And the people cried out, “Make my life easy, Lord, make my life easy!”

And the Lord said there would be wars and rumors of wars, and earthquakes, and pestilence, and starvation. The rivers will dry up and the deserts will get bigger. Men will kill each other and women will kill their own babies. Philosophers will call evil, “good” and the good they will call evil.

And the Lord asked, “Will you believe me anyway? Will you trust me anyway? Will you seek justice and love righteousness, will you defend the defenseless and speak for the powerless? Will you have the courage to ‘march into hell for a heavenly cause’? If you get tired running against men, what will happen when you have to race horses? Don’t ask that I make your life easy, ask me to give you my strength – and you will never grow weary!”

And I kneel by my bedside and pray, “Make my life easy, Lord, make my life easy.”

I think I have a long way to go in this faith business . . .

A Call to Confession

I recently read a book review that piqued my interest (in the positive sense). I am always on the lookout for new books, especially those that challenge me and/or provide me with a different perspective than what I currently have. I should say that the book provided me everything I was looking for, and perhaps more.

I am not going to provide my typical “book review” (although, in a purist sense, I never provide an honest-to-goodness review). What I would like to do is to share some reflections after reading the book, which, hopefully, is what any good book is designed to foster.

The book is titled, A Call to Conscience: The Landmark Speeches of Dr. Martin Luther King, Jr., edited by Clayborne Carson and Kris Shepard, and published by Grand Central Publishing (2001). I have only had a passing acquaintance with the speeches of Dr. King, and have never really spent much time learning about the Civil Rights Movement or of Dr. King’s life. So, reading these speeches was truly an eye opener for me. So, on to my observations:

  • I was struck how, in virtually every speech, Dr. King urged (even begged?) his audience to maintain the purest form of non-violence. Compared to the vitriolic speech of so many today (both white and black), the tone of Dr. King’s speeches is profound. He knew that acts of violence would not achieve his goals, and indeed would turn many people against his movement who might have otherwise been willing to follow him. These speeches are a case study in the process of working against unbelievable hatred using non-violent processes.
  • Reading these speeches clarified for me, perhaps as no other format could, how we as a culture misunderstand the concept of sin. When we (and perhaps I am speaking primarily of the dominant white culture) think of “sin” what we typically visualize are individual “sins” – lying, stealing, cheating, murder, rape, adultery, etc. What we fail to see is that “sin” is systemic, it is a part of the culture in which we exist. I do not want to minimize the reality of individual sins – the Bible is full of lists of individual sins. But what we fail to see is how sin becomes ingrained into the very process of how we live our lives. When we try to eliminate the little “sins” in our lives we are going to be utter failures unless we confront the larger issue of sin. Jesus did not come and die to make us more moral people – philosophers stretching back at least to Socrates (if not further) had been doing that for centuries. Jesus came and died to make us new people. If we lose that reality we have no prospect of addressing the individual “sins” in our lives.
  • Reading these speeches I felt, probably for the first time, what it must have been like to have been denied the right to drink from the same water fountain as a white person, or to use the same restroom as a white person. The “Jim Crow” laws were brutally dehumanizing – and there simply is no other way to state it. Those laws declared black Americans to be sub-human, in the exact fashion that the laws enacted by Adolf Hitler declared Jews to be sub-human in the 1930’s. Christians who rightly shudder in horror over the Nazi pogroms shrug our shoulders when confronted with our own racial atrocities.
  • As I have stated elsewhere, I shudder to think what I would have done if I had been an adult in the late 1950’s and early 1960’s. I know how hot-headed I was (and still sometimes resort to being!), and I just cannot bring myself to think about what I would have said and done had I been a part of the white mobs that confronted those who were marching for the right to be considered equal, and not separate. It is easy for me to sit where I am today and to say that I would have marched with Dr. King. I hope I would have.
  • I was completely unaware of the connection between the Civil Rights Movement and the protest over the Vietnam “war” (we never declared a war, so calling it the “Vietnam War” is a misnomer.) Dr. King expressed some things that I have never heard before, and his words have got me to thinking. I need to study a little deeper – but if what Dr. King said was true, if the Vietnamese were fighting for their independence from France, if they were looking to our Declaration of Independence for inspiration, if they looked to the United States for solidarity in the hopes of becoming a free people, if France did pull out and recommend strongly that we withdraw our military as well – then what I have been told for decades is at the best a white-wash, and outright lies at worst.
  • The lives of Dr. Martin Luther King and Dietrich Bonhoeffer share a profound number of similarities. Speaking truth to power demands a special kind of courage, and frequently ends in martyrdom.
  • I could not help but notice, however, how utterly and completely Dr. King’s vision and mission has been hijacked by his latter-day followers. Dr. King excoriated the southern “Dixiecrats” who worked to keep the black people from gaining any kind of power in the south. Today I see the white power structures in the south as just as racist, yet with a peculiar difference – many black leaders have made their peace with these modern “Dixiecrats” and work just as hard to keep the underclass blacks right where they are. After all, if everyone is healthy, where would the need for a physician be? If blacks are truly given all the freedom and equality that they deserve, where will the need for these modern white slave owners and their black minions be? Somehow, I just do not think Dr. King would be happy with the way modern Democrats push policies that are deeply wounding to the overwhelming majority of blacks (welfare, for example, weakens the family structure by providing help only to those who are unmarried; abortion is disproportionately used by black women). To be honest – I do not see much help from the Republican side either. Both political parties are grossly negligent in promoting the vision of true equality that Dr. King sought.

The title of the book is A Call to Conscience. For me it was a call to confession. I see the world a little differently now, and it is not at all comfortable. The last few days I have been challenged, and I hope (and do pray) that moving forward I will look at my world a little more clearly.

Thanks for “hearing” my confession.

A Glimpse in the Life of a Preacher . . .

I seriously doubt that very many people are interested in what goes on in the thoughts of a minister during his quiet/study time. But, on the other hand, if you have ever wondered, I thought I would share just one small portion of just one day in my personal study time.

I started this morning with a brief prayer as I opened my Bible for my daily reading. I started off by reading Psalm 31, and I noticed that I had v. 5 circled, which most would recognize as coming from the lips of Jesus as he passed from this physical life (thought – how much of Jesus’s life must have been framed by the Psalms!) Later on I have v. 23 underlined – “For I said in my haste, ‘I am cut off from before your eyes,’ nevertheless you heard the voice of my supplications when I cried out to you.” Just another piece of evidence that I feel strongly contradicts a rather vapid idea that God abandoned Jesus on the cross.

Then, as I am an unabashed, unapologetic student, I read a chapter in a book detailing the history of the church in the 2nd century. It was a fascinating chapter focusing on how the church was a community of the book – many books, actually. While there was nothing earth-shattering in the chapter, there was a funny little parenthesis that related the (apocryphal) story of the apostle John commanding all the bedbugs in his room to leave so he could get a good night’s sleep. I guess some authors in the 2nd century just had way too much spare time on their hands.

I then turned to yet another book, this one recommended by an internet friend. This book is a collection of Dr. Martin Luther King, Jr.’s “landmark” speeches. This book is deeply troubling to me. In its pages I hear a man calling for America to treat a large number of its citizens like human beings. This was during a period of time in which a man, woman, or child could be legally and systematically attacked and discriminated against simply on the basis of the color of their skin. It was a time when many Christians supported their government and condemned this movement that simply sought to have black human beings treated like white human beings – who were somehow regarded as superior because of the whiteness of their skin. It is, in 2019, a terrifying book to read, because it took place during my earliest childhood and yet I have been virtually insulated from the reality that my black brothers and sisters had to face.

Having completed my Bible reading and personal study time, I turned on my computer only to find story after story of another, hideous evil. It seems unthinkable – unconscionable really – in 2019, but the far left-wing groups in America that champion “abortion rights” are moving beyond mere abortion and are actually promoting the killing of infants who are described as “problem” or “unwanted” infants. Although “infanticide” is a word they strictly avoid, that is precisely what it is. Cold blooded murder. One article I read pointed out that as a few states move to make abortion more difficult, other states are moving in the opposite direction into the brave new world of having doctors assist in the deaths of newborn babies.

Into your hands I commit my spirit. The apostle John chasing away bedbugs. I have a dream that one day my children will be judged by the content of their character, and not the color of their skin. Infanticide.

One tiny little window into what I work through on a daily basis.

O Lord, how long, how long?