Words Have Consequences!

From my “Undeniable Truths for Theological Reflection” (#10)

Attitudes and beliefs have consequences. Words, used to express those attitudes and beliefs, have equal consequences. Words chosen to convey spiritual concepts have eternal consequences.

Since long before the election in 2016 we have been regaled with Donald Trump’s mean spirited and very often blatantly racist words, primarily through his “Tweets,” short pithy little statements uploaded to the social media platform Twitter. Mostly these have just been food for his ultra-right wing base, and fodder for his enemies. Christians who understand the seriousness of even any careless word have recoiled from such statements, but, up until Saturday, these outbursts have been viewed as the rantings of a demagogue, someone who is more bluster and bloviating than substantial.

That all changed on Saturday, August 3. That was the day someone took some racist words and transformed them into racial terrorism.

While it is still far too early in the investigation to know everything for certain, there are some facts that I believe are incontrovertible: Trump has said/tweeted some unconscionable statements regarding immigration and the racial makeup of many of those immigrants, the shooter in El Paso targeted persons of a specific race and nationality, and (this point is still being confirmed) the shooter has written a “manifesto” in which he speaks approvingly of Trump and his racially twinged statements.

It’s not impossible to connect these dots.

Do I think Trump intended his words to have this effect? Absolutely not! Do I think Trump is a racist? Probably, just like 99% of the current House of Representatives and Senators. But, mostly, I think Trump sees people in terms of green, red, and black. That is, if you can further Trump’s personal agenda (raising money, erasing debt or furthering his narcissistic agenda) he likes you, regardless of your race or gender. If you cannot do any of those three things, you are useless to him, regardless of your race or gender. Also, mostly I think Trump is just a fool – in the biblical sense. He does not believe in God (at least, the God of the Bible) and he thinks he can solve all of his problems with his own intellect. That is the biblical definition of a fool.

Do I think racist statements, regardless of how innocuous they are made, can have the kind of result that we saw on Saturday? Absolutely. Our nation is becoming more hateful, more racially divided, more prone to racial violence with each passing year. In one sense, what happened on Saturday, August 3 was inevitable. And, let us be clear about something else – the long road that ended in El Paso was promoted by the election of Barack Obama. Obama saw every event during his two terms of office in relation to race. Trump was NOT the first racist to be elected to the office of president. I’m pretty sure every one of the presidents has been racist to some degree or another – some quite blatant. To suggest that Trump is the first to be afflicted with this sin, or that Republican presidents are racist and Democrat presidents are not, is beyond preposterous.

Trump and his political minions are trying effusively to distance Trump from the shooting in El Paso. I’m sorry, but that ship sailed from the harbor a long time ago. In my mind there is just one thing Trump should, even can, do to extricate himself from this tragedy – confess that his language has been horribly offensive and exploitive, and apologize to the races and nationalities that he has targeted. He will not do that, of course, and it would just be a beginning, but it would be a good start.

Every individual who has spoken in a public setting has said things he/she did not mean or later regretted. I am certainly in that list of offensive speakers. It is not that we intentionally set out to offend – but our mouths are not always connected to our brains, and even when they are, sometimes our brains are not connected to our consciences. We sin with our mouths, let us be honest and confess that proclivity. But, I stand by my Undeniable Truth for Theological Reflection number 10 with all of my being. Words have consequences. Words that relate to theological truths have eternal consequences.

Let us be so diligent, so careful, so painstaking in the choice of our words, that we never have to apologize for denigrating the value of another human being simply based on the color of their skin, the nation of their origin, or the language that they speak.

By our words we will be justified, and by our words we will be condemned. (Mt. 12:37)

“And You Will Know That I Am The LORD Your God”

[Note: this post was written almost a year ago, June 21, 2018. Once again I am reading through Ezekiel and noted how many times this key phrase was repeated. I thought to myself, “I need to write a post on this.” Sigh. I already have written it. So – although I might change a few things here or there, I simply decided to re-post this. When will we (the church) learn that God will, eventually, prove that He alone is God? The world has an excuse – it is an unredeemed world. We, the church, have no excuse. God, save us from our ignorance and our rebellion!]

I have stated verbally, and I think in this space too, how I believe I am experiencing some of the best Bible study this year that I have ever been able to accomplish. That is both reassuring (thankful I am not going backward) but also embarrassing. I feel like I should have been at this point many years ago, but I guess some skulls are just thicker than others. Anyway, what has helped me tremendously this year is that I am using fine line markers to highlight, and in some cases, make notes in my Bible. This has helped me see some powerful messages in books where previously I would just skim over or glide past certain words or phrases. I noticed one such phrase while recently reading through Ezekiel. When one phrase (or even word) keeps reappearing in a chapter or book, it is time to pull out the ol’ thinking cap and ask what the author was trying to communicate. So, I offer the following as both result of my reading and for your continued thoughts.

The phrase that caught my attention is, “And you will know that I am  the LORD your God” and numerous variations. Sometimes it is second person in speaking to the Israelites (“you”) and sometimes it is third person (“they”) in referring to the nations. At least once a specific nation is mentioned – Egypt!

So, here is what I discovered in my non-scientific, non-computerized, and non-original Hebrew language analysis: that phrase (or a variation) shows up 60 times in the book of Ezekiel. What makes this even more profound is that the phrase does not appear in 23 out of the 48 chapters – therefore, if my math is correct, Ezekiel uses the phrase 60 times in 25 chapters. In a couple of chapters (20 and 25, to be specific) the phrase is used 5 times!

There are a number of other phrases that convey basically the same thought, but in different expressions: “They shall be my people, and I will be their God,” “I am (or will be) your God,” “I the LORD sanctify them,” “I the LORD have poured out my wrath.”

So, I ponder – why this emphasis? Why is it so critical for Ezekiel to communicate that YHWH is God, and that the people will finally understand this? Did they not know that YHWH was God? Were they not good, devout, wholesome Jews?

In a word, no. God had to show Ezekiel this, and he did so in a dramatic fashion, taking Ezekiel in visions to the Temple in Jerusalem where Ezekiel saw how corrupt the worship of the priests had become. They had drawn images on the walls of the temple depicting foreign gods, and both the priests and the leading women of the nation were actively involved in idol worship. In a dramatic, and what had to be for the faithful a crushing scene, God is so fed up with the nation that he gets into his chariot and leaves the temple and the city in order to allow it to be destroyed by the Babylonians.

All well and good for those faithless Jews, you might say, those ignorant hooligans who had every blessing in the world yet turned their backs on God.

And I ask, the church in America is different how?

We all, liberal and conservative, wrap our interpretation of the Bible in the American flag, and use patriotism as the primary lens by which we invoke the Word of God. We all, liberal and conservative, refuse to consider or apply the teachings of Scripture that not only challenge, but destroy, our pet ideologies. We all, liberal and conservative alike, have removed God as the sole arbiter of our thoughts and intentions and words, and we have replaced him with pragmatics (what works) or cultural relativity (what is) or shallow emotionalism (what I feel) as the basis of our theology.

Consider this: notice how Republicans (in general) passionately argue that all pre-born life is sacred, that regardless of how a baby was conceived (even through rape or incest) or what might or might not be considered “defects,” that life is precious in the sight of God and must be protected. Democrats (again, generally) reject that thinking, and argue it is up to the whim of the mother to decide who is allowed, or is rejected, entrance at the border of life. In the issue of immigration the roles are reversed 180 degrees. Republicans (I repeat, generally) argue it is the right of a sovereign nation to decide (i.e., “freedom of choice”) who is admitted entrance, and careful examination must be made to decide if a life is “worthy” to be granted visitor or citizen status. Conversely, Democrats (same song 4th verse) argue that all life, regardless of whether we “want” the immigrant or whether he/she exhibits any “defects” should be granted admission.

And, both sides appeal to the Bible for support of their views.

Can there be any more stark of a contrast in how we allow politics and “patriotism” to color our interpretation of Scripture?

Dear Christians, brothers and sisters, can we not see here how critical it is for us to stand under Scripture, and to argue that all life is precious, created in the sight of God – and at the same time remember the repeated and emphatic commands of God to treat the alien, the fatherless, the poor, the destitute, with love and compassion? Why is it either/or? Why can we not, as those who are supposed to understand forgiveness and grace so much more than anyone else, extend that grace to all people – people who look like us and people who don’t look like us (or believe what we believe)?

I will admit to my own fears and shortcomings in this regard – I have to deal with my fallen humanity just as much as the next guy (or girl). But – Christians are called to a higher standard. We are not called to just aspire to the Constitution of the United States of America. We are called to aspire to the Being, the very nature, of God.

The very same God who sent Israel (and Judah) into Assyrian and Babylonian captivity because they forgot God.

God promised Ezekiel that following their punishment, both Israel and the nations would learn that He, the LORD, is God.

Will the church ever learn that?

A Call to Confession

I recently read a book review that piqued my interest (in the positive sense). I am always on the lookout for new books, especially those that challenge me and/or provide me with a different perspective than what I currently have. I should say that the book provided me everything I was looking for, and perhaps more.

I am not going to provide my typical “book review” (although, in a purist sense, I never provide an honest-to-goodness review). What I would like to do is to share some reflections after reading the book, which, hopefully, is what any good book is designed to foster.

The book is titled, A Call to Conscience: The Landmark Speeches of Dr. Martin Luther King, Jr., edited by Clayborne Carson and Kris Shepard, and published by Grand Central Publishing (2001). I have only had a passing acquaintance with the speeches of Dr. King, and have never really spent much time learning about the Civil Rights Movement or of Dr. King’s life. So, reading these speeches was truly an eye opener for me. So, on to my observations:

  • I was struck how, in virtually every speech, Dr. King urged (even begged?) his audience to maintain the purest form of non-violence. Compared to the vitriolic speech of so many today (both white and black), the tone of Dr. King’s speeches is profound. He knew that acts of violence would not achieve his goals, and indeed would turn many people against his movement who might have otherwise been willing to follow him. These speeches are a case study in the process of working against unbelievable hatred using non-violent processes.
  • Reading these speeches clarified for me, perhaps as no other format could, how we as a culture misunderstand the concept of sin. When we (and perhaps I am speaking primarily of the dominant white culture) think of “sin” what we typically visualize are individual “sins” – lying, stealing, cheating, murder, rape, adultery, etc. What we fail to see is that “sin” is systemic, it is a part of the culture in which we exist. I do not want to minimize the reality of individual sins – the Bible is full of lists of individual sins. But what we fail to see is how sin becomes ingrained into the very process of how we live our lives. When we try to eliminate the little “sins” in our lives we are going to be utter failures unless we confront the larger issue of sin. Jesus did not come and die to make us more moral people – philosophers stretching back at least to Socrates (if not further) had been doing that for centuries. Jesus came and died to make us new people. If we lose that reality we have no prospect of addressing the individual “sins” in our lives.
  • Reading these speeches I felt, probably for the first time, what it must have been like to have been denied the right to drink from the same water fountain as a white person, or to use the same restroom as a white person. The “Jim Crow” laws were brutally dehumanizing – and there simply is no other way to state it. Those laws declared black Americans to be sub-human, in the exact fashion that the laws enacted by Adolf Hitler declared Jews to be sub-human in the 1930’s. Christians who rightly shudder in horror over the Nazi pogroms shrug our shoulders when confronted with our own racial atrocities.
  • As I have stated elsewhere, I shudder to think what I would have done if I had been an adult in the late 1950’s and early 1960’s. I know how hot-headed I was (and still sometimes resort to being!), and I just cannot bring myself to think about what I would have said and done had I been a part of the white mobs that confronted those who were marching for the right to be considered equal, and not separate. It is easy for me to sit where I am today and to say that I would have marched with Dr. King. I hope I would have.
  • I was completely unaware of the connection between the Civil Rights Movement and the protest over the Vietnam “war” (we never declared a war, so calling it the “Vietnam War” is a misnomer.) Dr. King expressed some things that I have never heard before, and his words have got me to thinking. I need to study a little deeper – but if what Dr. King said was true, if the Vietnamese were fighting for their independence from France, if they were looking to our Declaration of Independence for inspiration, if they looked to the United States for solidarity in the hopes of becoming a free people, if France did pull out and recommend strongly that we withdraw our military as well – then what I have been told for decades is at the best a white-wash, and outright lies at worst.
  • The lives of Dr. Martin Luther King and Dietrich Bonhoeffer share a profound number of similarities. Speaking truth to power demands a special kind of courage, and frequently ends in martyrdom.
  • I could not help but notice, however, how utterly and completely Dr. King’s vision and mission has been hijacked by his latter-day followers. Dr. King excoriated the southern “Dixiecrats” who worked to keep the black people from gaining any kind of power in the south. Today I see the white power structures in the south as just as racist, yet with a peculiar difference – many black leaders have made their peace with these modern “Dixiecrats” and work just as hard to keep the underclass blacks right where they are. After all, if everyone is healthy, where would the need for a physician be? If blacks are truly given all the freedom and equality that they deserve, where will the need for these modern white slave owners and their black minions be? Somehow, I just do not think Dr. King would be happy with the way modern Democrats push policies that are deeply wounding to the overwhelming majority of blacks (welfare, for example, weakens the family structure by providing help only to those who are unmarried; abortion is disproportionately used by black women). To be honest – I do not see much help from the Republican side either. Both political parties are grossly negligent in promoting the vision of true equality that Dr. King sought.

The title of the book is A Call to Conscience. For me it was a call to confession. I see the world a little differently now, and it is not at all comfortable. The last few days I have been challenged, and I hope (and do pray) that moving forward I will look at my world a little more clearly.

Thanks for “hearing” my confession.

A Glimpse in the Life of a Preacher . . .

I seriously doubt that very many people are interested in what goes on in the thoughts of a minister during his quiet/study time. But, on the other hand, if you have ever wondered, I thought I would share just one small portion of just one day in my personal study time.

I started this morning with a brief prayer as I opened my Bible for my daily reading. I started off by reading Psalm 31, and I noticed that I had v. 5 circled, which most would recognize as coming from the lips of Jesus as he passed from this physical life (thought – how much of Jesus’s life must have been framed by the Psalms!) Later on I have v. 23 underlined – “For I said in my haste, ‘I am cut off from before your eyes,’ nevertheless you heard the voice of my supplications when I cried out to you.” Just another piece of evidence that I feel strongly contradicts a rather vapid idea that God abandoned Jesus on the cross.

Then, as I am an unabashed, unapologetic student, I read a chapter in a book detailing the history of the church in the 2nd century. It was a fascinating chapter focusing on how the church was a community of the book – many books, actually. While there was nothing earth-shattering in the chapter, there was a funny little parenthesis that related the (apocryphal) story of the apostle John commanding all the bedbugs in his room to leave so he could get a good night’s sleep. I guess some authors in the 2nd century just had way too much spare time on their hands.

I then turned to yet another book, this one recommended by an internet friend. This book is a collection of Dr. Martin Luther King, Jr.’s “landmark” speeches. This book is deeply troubling to me. In its pages I hear a man calling for America to treat a large number of its citizens like human beings. This was during a period of time in which a man, woman, or child could be legally and systematically attacked and discriminated against simply on the basis of the color of their skin. It was a time when many Christians supported their government and condemned this movement that simply sought to have black human beings treated like white human beings – who were somehow regarded as superior because of the whiteness of their skin. It is, in 2019, a terrifying book to read, because it took place during my earliest childhood and yet I have been virtually insulated from the reality that my black brothers and sisters had to face.

Having completed my Bible reading and personal study time, I turned on my computer only to find story after story of another, hideous evil. It seems unthinkable – unconscionable really – in 2019, but the far left-wing groups in America that champion “abortion rights” are moving beyond mere abortion and are actually promoting the killing of infants who are described as “problem” or “unwanted” infants. Although “infanticide” is a word they strictly avoid, that is precisely what it is. Cold blooded murder. One article I read pointed out that as a few states move to make abortion more difficult, other states are moving in the opposite direction into the brave new world of having doctors assist in the deaths of newborn babies.

Into your hands I commit my spirit. The apostle John chasing away bedbugs. I have a dream that one day my children will be judged by the content of their character, and not the color of their skin. Infanticide.

One tiny little window into what I work through on a daily basis.

O Lord, how long, how long?

“And You Will Know That I Am The LORD Your God”

I have stated verbally, and I think in this space too, how I believe I am experiencing some of the best Bible study this year that I have ever been able to accomplish. That is both reassuring (thankful I am not going backward) but also embarrassing. I feel like I should have been at this point many years ago, but I guess some skulls are just thicker than others. Anyway, what has helped me tremendously this year is that I am using fine line markers to highlight, and in some cases, make notes in my Bible. This has helped me see some powerful messages in books where previously I would just skim over or glide past certain words or phrases. I noticed one such phrase while recently reading through Ezekiel. When one phrase (or even word) keeps reappearing in a chapter or book, it is time to pull out the ol’ thinking cap and ask what the author was trying to communicate. So, I offer the following as both result of my reading and for your continued thoughts.

The phrase that caught my attention is, “And you will know that I am  the LORD your God” and numerous variations. Sometimes it is second person in speaking to the Israelites (“you”) and sometimes it is third person (“they”) in referring to the nations. At least once a specific nation is mentioned – Egypt!

So, here is what I discovered in my non-scientific, non-computerized, and non-original Hebrew language analysis: that phrase (or a variation) shows up 60 times in the book of Ezekiel. What makes this even more profound is that the phrase does not appear in 23 out of the 48 chapters – therefore, if my math is correct, Ezekiel uses the phrase 60 times in 25 chapters. In a couple of chapters (20 and 25, to be specific) the phrase is used 5 times!

There are a number of other phrases that convey basically the same thought, but in different expressions: “They shall be my people, and I will be their God,” “I am (or will be) your God,” “I the LORD sanctify them,” “I the LORD have poured out my wrath.”

So, I ponder – why this emphasis? Why is it so critical for Ezekiel to communicate that YHWH is God, and that the people will finally understand this? Did they not know that YHWH was God? Were they not good, devout, wholesome Jews?

In a word, no. God had to show Ezekiel this, and he did so in a dramatic fashion, taking Ezekiel in visions to the Temple in Jerusalem where Ezekiel saw how corrupt the worship of the priests had become. They had drawn images on the walls of the temple depicting foreign gods, and both the priests and the leading women of the nation were actively involved in idol worship. In a dramatic, and what had to be for the faithful a crushing scene, God is so fed up with the nation that he gets into his chariot and leaves the temple and the city in order to allow it to be destroyed by the Babylonians.

All well and good for those faithless Jews, you might say, those ignorant hooligans who had every blessing in the world yet turned their backs on God.

And I ask, the church in America is different how?

We all, liberal and conservative, wrap our interpretation of the Bible in the American flag, and use patriotism as the primary lens by which we invoke the Word of God. We all, liberal and conservative, refuse to consider or apply the teachings of Scripture that not only challenge, but destroy, our pet ideologies. We all, liberal and conservative alike, have removed God as the sole arbiter of our thoughts and intentions and words, and we have replaced him with pragmatics (what works) or cultural relativity (what is) or shallow emotionalism (what I feel) as the basis of our theology.

Consider this: notice how Republicans (in general) passionately argue that all pre-born life is sacred, that regardless of how a baby was conceived (even through rape or incest) or what might or might not be considered “defects,” that life is precious in the sight of God and must be protected. Democrats (again, generally) reject that thinking, and argue it is up to the whim of the mother to decide who is allowed, or is rejected, entrance at the border of life. In the issue of immigration the roles are reversed 180 degrees. Republicans (I repeat, generally) argue it is the right of a sovereign nation to decide (i.e., “freedom of choice”) who is admitted entrance, and careful examination must be made to decide if a life is “worthy” to be granted visitor or citizen status. Conversely, Democrats (same song 4th verse) argue that all life, regardless of whether we “want” the immigrant or whether he/she exhibits any “defects” should be granted admission.

And, both sides appeal to the Bible for support of their views.

Can there be any more stark of a contrast in how we allow politics and “patriotism” to color our interpretation of Scripture?

Dear Christians, brothers and sisters, can we not see here how critical it is for us to stand under Scripture, and to argue that all life is precious, created in the sight of God – and at the same time remember the repeated and emphatic commands of God to treat the alien, the fatherless, the poor, the destitute, with love and compassion? Why is it either/or? Why can we not, as those who are supposed to understand forgiveness and grace so much more than anyone else, extend that grace to all people – people who look like us and people who don’t look like us (or believe what we believe)?

I will admit to my own fears and shortcomings in this regard – I have to deal with my fallen humanity just as much as the next guy (or girl). But – Christians are called to a higher standard. We are not called to just aspire to the Constitution of the United States of America. We are called to aspire to the Being, the very nature, of God.

The very same God who sent Israel (and Judah) into Assyrian and Babylonian captivity because they forgot God.

God promised Ezekiel that following their punishment, both Israel and the nations would learn that He, the LORD, is God.

Will the church ever learn that?