In my last post I talked about how Barton W. Stone’s apocalyptic worldview was transmitted to David Lipscomb (1831-1917), and how Lipscomb articulated that worldview not only in word (his book Civil Government) but also in his daily life. His views were to be utterly discredited during the heated debates over premillennialism, and today his teaching would be considered odd at the very least, most likely unscriptural, and probably even treasonous and heretical. I think Lipscomb had it right.
To summarize his views would be too much for the time I have allotted, so I will just jump to the conclusion – there has never been a civil government that has been blessed by and chosen by God. None. Never. Nada. I can see the arched eyebrows and hear the snickering – you think you have me with the selection of Saul. But re-read that story. God told Samuel that he was indeed capitulating to the whims of the Israelites, but he also made it very clear that the request for a king was a rejection of the reign of God. Saul was an abject failure. David, the “man after God’s own heart” lead a government that eventually involved adultery, murder, rape, fratricide, and would eventually disintegrate under the weight of misgovernment, violence, and outright idolatry.
Yes, God used the Egyptians, the Assyrians, the Babylonians for his purposes. Yes he chose Pharaoh and Nebuchadnezzar and Cyrus. But in every situation he punished those leaders for the abuses of the instructions and the limitations he gave them. He destroyed Jerusalem and the Jewish temple at least twice. I repeat – there has never been a civil government that God has blessed or chosen for more than a very limited period of time, and history (if not Scripture itself) records that God eventually punished that regime/nation. God is not in the business of establishing civil governments.
The reason, I believe, is clear. It is not within the power of man to govern himself – this is Scripture. Even in the kingship of David, the word that is most often used of David’s rule (and often of that of his successors) is not melech, (king) but nagid, (prince). God demands that he remains king. The human ruler is just a figure-head. The government resides with God. When man demands the kingship, disaster follows.
Taking the longest length of an Israelite king (approximately 50 years) and the shortest (just a few months), the United States has been in existence for anywhere from 5 – 15 Israelite kings – not a lot of time. And look at what has happened: the “separation of powers” among executive, legislative, and judicial powers is all but non-existent. Especially over the past several presidents the power of the presidency has been significantly increased. Likewise we see the judicial branch not even coming close to just measuring if laws are constitutional, but the Supreme Court is actually writing legislation. The legislative branch is just a bunch of empty suits and dresses – they have no more power today than a high school debate team. That basically leaves the entire government of the United States in the hands of 10 people – one President and 9 Supreme Court justices. When the President and the majority of the SCOTUS all share the same political affiliation (as happened under President Obama) there is no recourse, there is no justice, there is no rule of law in the land. Harsh words you say? Well, it happened. President Obama and his Attorney General decided that a law that had been in place for a number of years was unconstitutional – a power they did not have – and the Supreme Court, emboldened by his directive, promptly ruled in favor of his administration’s decision. Our “representative democracy” is quickly crumbling into a marginal oligarchy.
David Lipscomb saw this. He lived through the Civil War. He saw the reality of the dictum, “power corrupts, and absolute power corrupts absolutely.” He, perhaps more than anyone in his time, realized that Christians are just exiles and aliens in a foreign land, and while we are to obey the laws of that land, we cannot foul our hands by participating in a bloody and godless civil government.
It has been argued that Christians have to participate in civil government or Satan will win. I have one question (well, actually, two): where in Scripture does it say that Christians have to participate, have to vote, have to hold political power? And, two, what part of losing your life for the kingdom of God do you not understand?
The essence of politics (of civil government) is power. Individuals run for office in order to gain power, and once in office, their goal is to maintain that power and to try by all means necessary to increase that power. In a closely related issue, the grease that makes a democracy run (if the powers are relatively equally divided) is compromise. That means person A has to give up something he or she wants in order to get person B to vote with his or her proposal. The problem is that you cannot give up Christian morals. You cannot give up Kingdom ethics. You cannot trade a vote on abortion for a vote on war subsidies. Dance with the devil and see how far you get.
On the other hand, the essence of Kingdom ethics is self-surrender and submission. Those who lose their lives will find them. We have to die to Christ in order to be raised with him. We have put off the old self in order to be clothed with Christ. Do not be like the Gentiles, Jesus said, who love power and love to lord it over their subjects. Instead, become servants. Chose the lowest place. Put down your crown and pick up a towel. What part of this is difficult to understand? Where is the concept of grasping power found in the cross – check out Philippians 2 if you need to.
I get that these words are radical. But you want to read an interesting story? Read Jeremiah 35. Jeremiah was told to invite a group of people over for some wine. The folks were known as the Rechabites. He did – he invited them over and set a lot of bowls of wine and cups and said, “party hearty!” They would not touch the wine, because their ancestor gave them two instructions – never live in a walled city and never drink wine. They had obeyed their ancestor for generations – always living in tents and never drinking wine. God used them as a powerful parable against the Israelites who had rejected his teachings repeatedly and in grotesque fashion.
I just wonder if someday God is not going to use the Amish and the Mennonites to judge, and condemn, sinful America. We ridicule those folks with their backward ways, their rejection of everything modern, and of their simple faith. Ah, yes, their simple faith. They believe God told them to eschew extravagance and to live simple, faithful lives. And, for the most part, they have – for generations. To our lasting shame, I might add.
I can live in the United States and pay my taxes and obey the laws of the land and be completely detached from the filth of the government. I do not have to vote – in fact I actually believe it to be more faithful to my God not to vote. I can respect my leaders, and even pray for them, without becoming complicit in their ungodly and unchristian decisions. In fact, I believe that my God calls me to do exactly that. I am to pray for the inbreaking of the Kingdom of God and all that means, not the continued dominance of one political party or the other.
It all boils down to where is my allegiance – to the Christ of calvary or the American flag?
Listen, I know I am not going to convince everyone – I probably will not even convince some of my closest friends. They, among all who read this blog, know I am a nut, and kind of untethered in certain respects. But I have come to a devout conclusion: if anything nice can be said over my dead, stinking body, I want it to be that I was consistent in my beliefs. If I say, if I preach, if I write, that “man shall not live by bread alone, but by every word that comes from God” then I had better act like I believe those words. I just do not see any passage of Scripture that tells me I have to be active in a civil government. I see many that tell me I should not. I see many principles that teach me I should stay away from governmental powers. I see many truths that lead me to believe that compromise with politics is death for spirituality.
I want to know Christ, and the power of his rising, share in his suffering, conform to his death – when I pour out my life, to be filled with his Spirit, joy follows suffering and life follows death.
That, my friends, is why Lipscomb had it right.