I want to pursue a point that I brought out in my review yesterday of Os Guinness’s book, A Free People’s Suicide. At the very end of that book, Guinness pointed out how the concept of restoration can be progressive in nature. When I read that section I felt a weird sense of both renewal and regret. Renewal, because it gave me courage to stand up for what I believe, and regret because so many of my fellow ministers have utterly rejected the concept of restoration. It was very sad to me that such words celebrating restoration had to come from someone outside of my spiritual family.
I am a child of the American Restoration Movement. Two of my favorite college courses focused on the Restoration Movement (especially the early years), and one of my greatest joys was to serve as the graduate assistant to Dr. Bill Humble, the director for the Center for Restoration Studies at Abilene Christian University. I have read deeply about our movement, and I would like to think broadly as well. I consider myself to be intelligent enough to recognize our faults as well as our strengths, and to a great extent that is what gives me so much grief concerning the current state of the Restoration Movement.
Many preachers today look back and identify a time period or an issue on which we were less than honest or made some mistakes, and based entirely on those years or that issue, dismiss the concept of restoration entirely.
Others want to dismiss the concept of restoration based on the entirely specious argument that the church has never needed to be restored, that there has always been a pristine, immaculate assembly of the saints called the Church of Christ.
Whether you want to bash history, or flat-out deny it, cutting off one of your legs in order to lose weight is pretty stupid, if you ask me. No group of people has ever been perfect, and those who suggest that we can erase our past simply because we stubbed our toe or failed to get some point of doctrine or behavior correct are demonstrating their arrogance and superficiality to the nth degree. Likewise, to magically deny 2000, or even 200, years of history is, well, let’s just say you cannot argue with stupid. We are a historical people, and from the dawn of time until today the wisest peoples have been those who have paid attention to their past in order to improve their future.
This is Guinness’s point exactly. We do not look back on our past, religiously, politically, or philosophically, in order to enshrine it in some kind of air-tight glass trophy case. We examine our past, both positively and critically, in order to learn how we arrived where we have, and what we can do to avoid the mistakes and failures of our forefathers and mothers. This is the progressive view of restoration. We examine the core values and foundational texts (oral or written), and, realizing that no human in the past or present is perfect, seek to maintain or improve upon those values.
There is a reactionary form of restoration, and I do not intend to praise it. Reactionary restoration is to reject any form of progress on the basis that all progress is wrong. There has only been one pristine, perfect, world, and we have to reject everything that separates us from that time period. Granted, there are many reactionary restorationists within the Churches of Christ, but they eventually end up hoisted on their own petard. They meet in buildings, use amplified sound systems, sing out of books, sit in pews arranged in cathedral style, and even read texts that have been translated from the original languages – so much for “pure first century Christianity.”
Progressive restoration recognizes that time marches on, that you cannot step in the same river twice. But, and this is the restoration part of progressive restoration, you can repeatedly step in the river that goes by the same name. No, we cannot worship in the exact same format in which the apostle Paul worshipped (and I would imagine he had one format when he worshipped with Jewish Christians and another when he worshipped with primarily Gentile Christians) simply because we do not have an exact blueprint of what that format was. But we do have the core principles or practices with which he worshipped. We know the apostolic church read the Scriptures, we know they sang songs of praise, we know they celebrated the Lord’s Supper weekly. We know they gave of their prosperity to help the less fortunate. We know they evangelized and baptized and they expected repentance for sinful behavior.
By identifying these core beliefs and practices (and the number could be expanded), we have a foundation upon which to build our beliefs and practices. We can be apostolic without being slavishly tied to the first, or the fourth, or the twentieth century. This is progressive restoration. We carefully and conscientiously examine the faith of the apostles in order to faithfully represent those core beliefs to our culture.
I will never apologize for being a restorationist. I regret many of the words and some of the behavior of my spiritual forefathers, but I will never reject the principles for which they stood. I do not believe we can be a first century church – simply because we no longer live in the first century!! But we can be an apostolic church – and indeed I am convinced we cannot be a faithful church unless we are an apostolic church.
You may say I am just fiddling with semantics, but at least in my opinion, there is a significant difference between being reactionary and being a positive, forward thinking restorationist. I am grateful to Os Guinness for giving me the clarity that his brief little discussion gave me. I hope I can be faithful both to the inspired Scriptures and to Barton W. Stone, Alexander Campbell, Raccoon John Smith, David Lipscomb, and to my modern mentors such as Dr. Humble, David Edwin Harrell, Richard Hughes, Leonard Allen – and many, many, others.
As always, thanks for listening in, and should I accidentally say something that is helpful to you, please pass along your thanks to those who made me what I am. I just consider myself lucky to have been given the gifts that I have been given. I am richly, richly, blessed, and I hope through my life and teaching to share what I do not deserve, but have been given anyway.