Yesterday’s post generated a thoughtful comment, and that comment spurred another thought in my mind. “Iron sharpens iron . . . ” so the wise preacher said. So, indeed, it does.
Dietrich Bonhoeffer was born into what could arguably be called one of the most aristocratic families in Germany. His father was a leading psychiatrist, both of his parents came from aristocratic, if not regal, blood lines. Growing up Bonhoeffer was keenly aware of the primacy of position this placed him, and there are clear statements where he admits this was troublesome to him.
In the church struggle that Bonhoeffer was so deeply involved, he quickly realized that it was not the ecclesiastical aristocracy that was going to stand up against Hitler and defend Christ and the church. It was going to be the masses, the people in the pews, the “commoners.” Time and again he begged the leaders of the German churches to take a stand against the Nazis, but they were concerned about their position, they were concerned about the legal structures that existed in Germany, they were concerned about finances, they were concerned about everything but what they should have been concerned about – the purity of the church. The support Bonhoeffer (and his compatriots) received came from below – the members of the church that, according to church laws then current, really had no official voice. When the pastors lost their income (the pastors of the Lutheran and United churches were supported by the government, who paid their salaries out of taxes levied against all citizens), the church members stepped up. When the Gestapo closed seminaries and threatened churches, the members opened other doors of education and worship. Bonhoeffer learned what it was to lead “from below.” It confirmed for him what he had always been uneasy about – aristocracy comes from blood lines, but genuine Christian obedience comes from the heart.
In congregations all across the religious spectrum today, and certainly within the Churches of Christ, there is the “aristocracy” that is concerned about everything except what they should be concerned about. Politics, money, power, even social issues such as abortion and gun rights can co-opt a congregation and leave its members floundering. I do not want to be some “Pollyanna” or “Dorothy” and think that we can click our heels together three time and return back to Kansas. But, hopeless romantic that I am, I do believe that there are Bonhoeffers and Bethges and Niemoellers* out there who are willing to risk their reputations and even lives for the sake of the church (Martin Niemoeller was a U-Boat captain in WWI, he received an Iron Cross for his service. He spent WWII in Dachau, a Nazi concentration camp.)
Let us learn how to lead from below.
*I apologize to the historians and Niemoeller legacy, I know that his name is spelled with an unlaut over the “o,” but I cannot figure out how to put one there. Actually, Bonhoeffer’s family name was originally spelled with an umlaut over the second “o,” but the spelling had changed by the time he was born. Seeing as how my family name was in all probability spelled “Smyth” or even “Smythe” at one time, I can relate to the vagaries of generational name shifts.