Perspectives on the Ending of Mark : 4 Views, Edited by David Alan Black (Nashville: B&H Publishing Group, 2008), 141 pages.
Okay, this book may be a little geeky for some, but I will not apologize one teensy little bit for it. I have had a lifetime love affair with textual criticism (well, at least since my undergraduate days), and the problem of the ending of Mark is a well-known and much-debated subject. If you are interested in such issues, this book is as easy to read and as complete as you will find – especially compressed into 141 pages.
This book is made up of five essays. In the first, Daniel B. Wallace defends the position that Mark intentionally ended his gospel at 16:8. Maurice A. Robinson defends the position that Mark 16:9-20 is the original ending to the gospel. J.K Elliott defends the position that we simply do not have the original ending to the gospel – it has been lost (at least until it is found). David Alan Black defends the position that Mark 16:9-20 was not the “original” ending to the gospel, but is Mark’s work and was added to the gospel some time after an original copy (ending at 16:8) was circulated. And finally Darrell L. Bock summarizes all the preceding essays, basically agreeing with Wallace that the gospel ended at 16:8.
From what I have read (comprehensively, although far from extensively), nothing new or earth shattering is presented in these essays. Each author summarizes his position and presents the evidence that best supports his conclusion. This is not a written “debate” per se, so there is not a significant amount of addressing the position held by others, although there is some of that sprinkled throughout the essays.
The one new theory that I learned came in Elliott’s essay. He pointed out that in the “Western” order of the copying of the gospels, Mark comes last. (The apostolic authors Matthew and John come first, Luke third). What we now know as Mark 16:9-20 was appended, not to the gospel of Mark itself, but as a summary of all of the resurrection appearances in each of the gospels. Because it came at the end of Mark (which, by the way, he believes was damaged somehow), the so-called “Long Ending” became the ending that was copied onto subsequent copies of the individual copies of the gospel of Mark. Interesting theory, for sure, but it just has too many holes in it to satisfy my curiosity, and I think Elliott offers it as an outlier option, not one that he puts a lot of stock into.
I have to say that of the first four essays, I found Black’s essay to be the most original (pardon the pun) and most entertaining. He really does make his argument come alive through his telling, although, I must admit that he does not convince me. On the one hand, his idea is just plausible (and crazy) enough to have occurred, but on the other hand, there is some really fanciful imagination in the telling of the story.
The ending of Mark is, in my opinion, the most significant of the major textual problems in the New Testament. Growing up in the Church of Christ I was routinely challenged by the decisive tone of Mark 16:16 – if you want a passage defending the practice of baptism you do not have to look much further! But, also as a child growing up in the Churches of Christ where we were told to “do as they did” and to “call Bible things by Bible names,” I was confused as to why I never heard a sermon on Mark 16:17-18, “And these signs will accompany those who believe: In my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” (ESV) These verses are not promises made about the apostles, or those specially gifted by the apostles. These verses are specifically directed to “. . . those who believe.” So, I have always had a “love/hate” relationship with Mark 16:9-20.
I am not anywhere close to being educated in textual criticism enough to know the answer to whether Mark 16:9-20 is original or not. From my own study, it is not likely that Mark would end his gospel with the women being afraid, and there being no confirmation of the resurrection of which Jesus spoke so plainly. On the other hand, the textual evidence suggests very strongly that verses 9-20, although known at a very early stage of copying, were also questioned as to their authenticity.
As Darrell Bock points out in his concluding essay, we can be absolutely sure that there is no doctrine related to salvation taught in these verses that is not taught clearly elsewhere in the New Testament. The clear statement regarding the importance of baptism is instructive to me – but the snake handling and the poison drinking are equally troubling to me. Luckily, I have many, many other passages which instruct me about baptism, and nary a single one that tells me I have to make friends with a Cottonmouth Water Moccasin.
Bottom line – I give this five stars out of five and two thumbs up. There might be brief sections that are too technical for the average reader, but not to fear – I believe the main points the authors make are very clear. The evenness of the book is remarkable – this is a very well edited product! Go ahead, feed your inner Geek. This is definitely a good purchase.