WARNING: THE FOLLOWING POST IS POLITICALLY INCORRECT. IF YOU CANNOT HANDLE READING OPINIONS THAT ARE DIAMETRICALLY OPPOSITE TO TODAY’S PAGAN CULTURE, PLEASE DO NOT CONTINUE.
[Author’s Update: It has occurred to me that I need to confess my own bent and brokenness. I am not claiming to be perfect in any way. I need God’s Holy Spirit to straighten me out on a daily basis. My prayer is that, if somehow I can help someone see the error of their thinking, that maybe God can write straight with me as a twisted pencil.]
I just don’t get it. I’m so lost anymore I question my own sanity. I’ve started this post a dozen times in my mind, and each time I just keep coming back to the same phrase, the same confusion. I just don’t get it anymore.
Once upon a time (and quite literally, for almost 2,000 years), the basic premise of the Christian gospel could be stated like this: I am a broken, sinful person and I need the saving blood of Christ to forgive me and I desperately need the power of God’s Holy Spirit to redirect my life in accordance with God’s will.
Today, the popular Christian mantra is this: I’m perfectly okay, and I don’t need the blood of Christ, but I sure do appreciate his loving acceptance of my broken lifestyle.
Just recently, and within weeks after a pagan priestess who repudiated virtually every major tenant of Biblical sexual morality was raised to the highest level of evangelical sainthood, an article has appeared in what many consider to be the flagship periodical promoting evangelical Christianity. The article effusively praises a “Christian pastor” who is openly homosexual. He proudly proclaims that Jesus did not “make him straight,” but that Jesus did remove his shame and guilt. So, he is openly gay, and unashamedly someone who claims to be a leader of a “Christian” church. One of my social media feeds is overflowing with praise for this person’s courage.
I just don’t get it anymore.
I’ll be honest here and put all my cards on the table. This kind of “Christianity” is nothing more than atheism light. It is not the biblical Christianity at all. The best I can say for it is heresy. The worst is . . . it is purely Satanic. Let me explain to the best of my limited ability.
The (il)logic behind so much of our sexual culture today can be summarized with the following syllogism:
- I am sexually attracted to members of my sex (male to male, female to female).
- I was given this attraction at my birth – I was created to be homosexual.
- God cannot condemn that which he created within me.
- Therefore, God accepts and even blesses my homosexual relationships.
An additional proposition is sometimes added by those who reject actual homosexual activity, but never-the-less accept the possibility of homosexual “attraction.”
5. Attractions, whether homosexual or heterosexual, are amoral, and therefore God cannot judge or condemn me for the feelings he created within me.
The only proposition of the above that I can accept is #1, because feelings are just that – feelings. I steadfastly reject propositions #2-5. I believe that if you hold them you must reject the biblical teaching of the nature of God, and therefore, if you accept proportions 2-5 you have become a functional atheist, despite any claim to a “Christian” faith that you might have.
One thing that everyone involved in this debate can agree on is that the Bible, as it stands written, uniformly rejects homosexual behavior. The Mosaic code, the lists of immoral behavior in the New Testament, and even Jesus’s promotion of marriage as between one man and one woman cannot be denied. What is denied is that these prohibitions and denunciations are truly God’s intent. So, let us examine proposition 2 in light of this biblical message.
If, as it is argued, homosexual urges are inborn, if they are a creation of God, then God must be viewed as a moral monster, for he condemns that which he has created. In fact, he labels that which he has created an “abomination,” and “gives men up” to what another biblical author would call “dishonorable passions.” If proposition 2 is correct the moral and ethical teachings of the Bible become absurd, incomprehensible. Not to be too dramatic, but the teachings of the Bible become demonic. How can a God who excoriates certain behaviors that he himself created to be exercised be worthy of any kind of love or devotion?
The only way out of this conundrum is to reject what the Bible says about homosexuality, and to posit that what God really believes about homosexuality is not to be found in the Bible, his revelation, but rather it is to be found in human feelings. “God” then becomes a human construct – a mere invention to support and defend my personal inclinations. This is really the definition of paganism (pagans hold to the concept of a god, or gods, but these gods are merely an extension of a human quality).
Bottom line – if you accept proposition 2 you deny the nature of God. Ergo and therefore, whether pagan or atheist, the result is the same. You have rejected the God that is revealed in the Bible.
So, what about propositions 3 and 5? Does God hold us accountable for our thoughts, our “attractions”?
According to the tenth commandment, he most certainly can, and does. Covetousness is not a physical action. One does not commit covetousness with one’s hands or feet or tongue. One commits covetousness by being attracted to the possessions of another, and then allowing those attractions to grow into other feelings – those of jealousy and greed. What is the solution? To argue that since God created the feeling of attraction for someone else’s wife or donkey or bigger barn that somehow that attraction is legitimate and blessed? NO! The solution is to repent and to be thankful and grateful to God for what he has blessed you with.
Jesus himself provided the clearest refutation of propositions 3 and 5 in the Sermon on the Mount when he condemned the emotions (feelings, “attractions”) of anger and lust. Yes, Virginia, Jesus does condemn that which occurs between our ears if God has already condemned the actions that those attractions ultimately lead. If, as we have already noted, God has condemned homosexual behavior, then it is impossible to argue that God somehow blithely overlooks homosexual attractions.
A fatal fallacy is promoted when homosexual attractions are compared to, and equated with, heterosexual attractions. God NEVER condemned heterosexual activity. He did LIMIT heterosexual activity, and condemned improper and abusive heterosexual activity in the strongest terms (rape was punished by death!). Jesus’s condemnation of lust leading to adultery is a case in point. Males are by nature attracted to females, and females to males. That attraction is not sinful, because the sexual union of male and female is itself not sinful. What IS sinful is the illicit attraction of a married man to a female that is not his wife (and, by extension, a woman to a man who is not her husband). There is no possible way a homosexual attraction can be appropriate, because the resulting behavior is uniformly condemned throughout Scripture.
So, if propositions 2, 3, and 5 are all demonstrably false, what can we say of the conclusion in proposition 4? If you are going to hold to any level of the unity and eternalness of God’s holy nature, you must accept that proposition 4 is just as false. It is a lie. It is one of Satan’s greatest deceptions.
This is where I lose my sanity – this is where I just don’t get it. Almost every day, obviously in liberal publications but increasingly in articles promoted by conservative Christians, the pagan concept that “the human is as the human feels,” is becoming the standard by which Christianity is measured. If I feel I am a Christian, then by God I am a Christian and Scriptural truth be damned. To walk down that path one must, it is necessary, to reject the very nature of God as recorded in the text of the Bible, and, forgive me if I am wrong here, but if you reject the nature of God you have become a functional atheist, a pagan, regardless of your claim to orthodoxy.
It occurred to me as I have been questioning this issue, that it is truly ironic that the Christian faith, which struggled so mightily during the first three centuries of its existence to try to understand the nature of Christ, how he could both be fully human and fully God, could now some 1,700 years later founder on the simple question of what it means to be a male or a female. We have sunk from trying to understand the greatest mystery of the nature of God, to debating what it means to have a penis or a vagina.
You call that progress?
I just don’t get it.