A Bent and Broken World

The phrase comes from a sermon I heard years ago by Jim McGuiggan. I have never forgotten that phrase, although the I may not remember the over-all thrust of his message. We live in a bent and broken world.

Never have I been so aware of that as in the past couple of weeks. Jury duty can do that do a person. If you want to find out how bent and broken our world is – just hang out at a courthouse. Modern courthouses are a cauldron where all sorts of filth festers and boils over. I feel like I need to shower again after just sitting for a couple of hours in a jury selection hearing.

And then there are the headlines: babies left alone in broiling hot cars suffer indescribable pain as their little lives are snuffed out. Two parents in England have the care of their terminally ill child forcibly taken from them by the government – with no recourse. State and federal governments and courts are increasingly forcing perverse beliefs and practices on a populace that either does not care or celebrates the perversity. Free speech is becoming guaranteed to only those who reject biblical standards of behavior.

We live in a bent and broken world.

On the one hand, I am simply speechless at the speed at which our culture has devolved. My childhood – lived largely during a period of moral upheaval  – seems like a million years ago, and the problems I was faced with seem almost quaint by today’s standards.

At least we knew which bathroom we were supposed to use.

On the other hand, on the continuum of moral perversity, I do not believe we have reached the point where a governmental leader can summarily order the execution of small babies within a geographical area simply because of his jealous rage. At least, not yet. And, while they are disappearing at an alarming rate, at least there are SOME sexual mores still in existence. At least, for a while.

I have been asked the question, “What is the greatest threat facing the church over the next 10-20 years?” How can I answer, “Simple existence”? Externally we are living in an era of increasing moral decline, and internally the church is being attacked by those who refuse to accept its exclusive claim. There is only one church, and extra ecclesiam nulla salus. “Outside the church there is no salvation.” That church is Christ’s church, and its members do not get the right to change the stipulations for entry nor the requirements for continued membership.

We live in a bent and broken world. Humans always have; until Christ returns we always will. While we are here our hearts are often shattered, and our eyes full of tears. But of this we can be certain:

The one who created this world will purify and restore it, just as our bodies will be purified and restored. What that looks like we have no earthly idea. But the promise that it will happen is sure.

Until that happens we must live at the foot of the cross, for we are just as guilty as others for the death of the Son of God. Repent. Confess. Live in a state of forgiven humility. Understand that only in weakness can we be made strong, and only in losing can we have any hope of victory.

Lord, come quickly!

Why is the Church No Longer Different? (Dietrich Bonhoeffer)

I found this gem in my reading today. It is just another example of why I find Dietrich Bonhoeffer so challenging – and so contemporary, even though he was murdered 72 years ago. The paragraph is kind of long, but a powerful statement:

The church was different once. It used to be that the questions of life and death were resolved and decided here. Why is this no longer so? It is because we ourselves have made the church, and keep on making it, into something which it is not. It is because we talk too much about false, trivial human things and ideas in the church and too little about God. It is because we make the church into a playground for all sorts of feelings of ours, instead of a place where God’s word is obediently received and believed. It is because we prefer quiet and edification to the holy restlessness of the powerful Lord God, because we keep thinking we have God in our power instead of allowing God to have power over us, instead of recognizing that God is truth and that over against God the whole world is in the wrong. It is because we like too much talk and think about a cozy, comfortable God instead of letting ourselves be disturbed and disquieted by the presence of God – because in the end we ourselves do not want to believe that God is really here among us, right now, demanding that we hand ourselves over, in life and death, in heart and soul and body. And, finally, it is because we pastors keep talking too much about passing things, perhaps about whatever we ourselves have thought out or experienced, instead of knowing that we are no more than messengers of the great truth of the eternal Christ.

(Dietrich Bonhoeffer, London: 1933-1935, vol. 13 in Dietrich Bonhoeffer Works English ed., trans. Isabel Best, (Minneapolis: Augsburg Press, 2007) p. 323-324.)

Anyone see their church, or their preacher in those words? Any preacher see yourself in those words?

Shame on us! Shame on me!

Arrogance, Humility, and Institutional Memory

We are living in a time in which the disease of arrogance is approaching pandemic proportions. Humility, never in the history of man something that was found in over-abundance, has disappeared from all but the most remote corners of discourse. Humility is now considered to be the chief deadly sin. It used to be that mud was only thrown after all facts were depleted. Now, the storehouse of facts remains untouched, while the mud has all but been expended.

While far from being alone, the Churches of Christ have long been accused of arrogance – “You people think you’re the only ones going to heaven” is a refrain oft repeated – and not without some justification. Some members do hold such a belief. However, even among those who do not hold such exclusionary beliefs, there is a sense that, if the Bible is inerrant, and if I believe the Bible teaches something, then my understanding of what the Bible teaches must therefore also be inerrant.

Like I said – we are not alone in harboring such members, but it seems to me that we do have more than our fair share.

This is so peculiar to me, for one reason. The early leaders in the Restoration Movement did not hold such exclusionary beliefs, and the exact opposite concept is enshrined in one of the founding documents of the Restoration Movement.

In the Declaration and Address, Thomas Campbell (father of Alexander), wrote this as his sixth proposition explaining the desire to withdraw from the evils of denominationalism:

6.  That, although inferences and deductions from Scripture premises, when fairly inferred, may be truly called the doctrine of God’s holy word, yet are they not formally binding upon the consciences of Christians farther than they see the connection, and evidently see that they are so; for their faith must not stand in the wisdom of men, but in the power and veracity of God. Therefore, no such deductions can be made terms of communion, but do properly belong to the after and progressive edification of the Church. Hence, it is evident that no such deductions or inferential truths ought to have any place in the Church’s confession. (Thomas Campbell, Declaration and Address, Mission Messenger, 1978 printing, p. 46)

The target that Campbell had squarely in his sights was the numerous creeds and Confessions of Faith that were used to divide Christians in the late 1700’s and early 1800’s. It is significant to me, however, that the very language he used “deductions…inferences…formally binding” are those that are used with a reckless abandon by his 21st century spiritual heirs.

Today you let some preacher or blogger infer something from Scripture, and it automatically becomes enshrined as a binding truth for the confession of the Church.

There is a key phrase in the middle of that paragraph is is, to me, astounding – incredible even. Thomas wrote, “. . . for their faith must not stand in the wisdom of men, but in the power and veracity of God.” Here we have a statement that could come from the pen of virtually any “postmodern” theologian, and it was written almost 200 years ago!

If you convert someone to a deduction or an inference of man, all you have done is to create a follower of a denomination. If you convert someone to Jesus Christ, you convert them to the power and veracity of God. Anytime you tell someone (or anytime someone tries to tell you), “you have to believe the Bible plus this book” or “you have to accept the Bible and this confession of faith” or “you have to believe in the Bible and this creed” understand that person is trying to get you to accept the deductions and inferences of men as equal to that of Scripture! I wish I could say that such things do not happen within Churches of Christ, but I am wise enough to know otherwise. Preachers and members of the Churches of Christ may not have a written creed, but far too many of them have just as binding and just as distinct unwritten creeds, and those are probably more dangerous than the written versions. At least you can object to a specific written statement. Trying to pin down the unwritten creeds of some members is virtually impossible.

I will not back down one inch from the truths clearly taught in Scripture. I will not easily back down from my deductions and inferences, because God gave me a brain to use and legitimate tools to help me understand his word. But – and this is critical – I cannot bind my deductions on you as a matter of Christian obedience any further than you can agree to my deductive skill and resulting conclusions.

Humility demands that we approach our deductions, inferences, and conclusions with the greatest of reticence and care. As Campbell said, they may well be rock-solid biblical doctrine. But, just as easily, they can become tainted and be less than pure.

Arrogance will not allow that we be mistaken, in any way, shape, or form, in our “human wisdom.” Arrogance demands that everyone bow their knee to our special insight and judgment. When all the facts are used up, arrogance has no fear to start throwing mud. Arrogance is always self-righteous, but never quiet.

I would so much rather be quietly correct, than loudly wrong.

Church, Are We Asking The Right Questions?

Many people are led to believe that the Bible can provide answers to all of life’s questions. That may or may not be true – but it is absolutely critical in any case to make sure we are asking the right questions. Some questions have no answers, some questions may even have multiple answers, and some questions are so trivial that they do not even deserve an attempt at an answer. I am concerned that too many churches are asking the wrong questions, and therefore no matter how correctly the questions are answered, the church will be be no better for the asking.

  • In today’s world in which the innate God-given uniqueness of male and female is being challenged, many churches are more concerned about males and females being seen together in a public swimming facility.
  • In today’s world in which religious extremism is being flaunted by both left (through the proscription of any religious demonstration) and the right (through Islamic terrorism and the radical racism of the alt-right movement), many churches are more concerned about a physical demonstration of joy such as hand-clapping or raised hands or of penitence such as kneeling.
  • In today’s world in which the presentation of views outside of one’s own micro-narrative demands “trigger warnings” and “safe rooms,” churches are so insulated and xenophobic that any teaching not formally approved by the leadership is forbidden (including the reading of Scripture from an “unapproved” translation).
  • In today’s world in which a perceived threat is responded to with outright violence, many churches have completely abandoned the ethic of the Sermon on the Mount and actively promote a “concealed carry” and “stand your own ground” mentality.

Lest I be caricatured as something that I clearly am not, let me make myself clear: proper modesty is not a suggestion, it is a necessity. Every congregation has the right to set forth what is proper worship decorum. Leaders must be alert to what is being taught, and must prohibit false teaching. Finally, many faithful brothers and sisters have CC permits for legitimate reasons. These issues are all worthy of discussion, and faithful brothers and sisters can disagree about the specifics.

But are they core issues? Do they define the essence of the church? Is the eternal salvation of any person dependent upon a swimsuit, a raised hand, or a concealed carry permit?

You see, I do think that if someone believes that they can change their gender – or that gender is inconsequential – that person’s spiritual destiny is in danger. I do think that if a person believes that killing in the name of their god, or that one race or “religion” is superior to another – that person has denied the God of Abraham, Isaac, Jacob, and Jesus. I do believe that if a person rejects the way of the cross and preaches the way of the sword, that person is in danger of the hell of fire.

I do not believe any of those things because of my philosophy or my gender or my race or my nationality. I hold those beliefs because Jesus taught those things. The teachings of Jesus transcend gender and race and nationality. The teachings of Jesus transcend anger and hatred and pride. The teachings of Jesus do not simply modify human philosophies, the teachings of Jesus uproot and destroy human philosophies.

In the Kingdom of God the meek inherit the earth, the weak overcome the strong, the least is the greatest, the servant is the master, and the last finish first. In the Kingdom of God everyone submits – to each other! In the Kingdom of God feet are washed so that fists do not need to be clenched. In the Kingdom of God the other cheek is turned and the second mile is walked.

In the Kingdom of God we want to get the right answers, but we are more concerned about making sure we are asking the right questions.

I am convinced the world is asking some critical questions – eternally significant questions. I am also convinced that Jesus provides the answers to those questions. I believe most fervently that a congregation had better be asking, and searching for the answers to, those questions or it will finally be forced to admit what the world already knows – it is a meaningless and irrelevant museum full of old, dusty bones.

6/28/17 – Random Musings

Just curious –

Darkness is not in-and-of-itself a create-able entity. You cannot “create” darkness. The only way it can be said that you create darkness is if you remove light. The instant light is created, in any form, darkness is removed.

Likewise, cold is not in-and-of itself a create-able entity. The only way you can “create” cold is if you remove the source of heat. That is why refrigeration units are so much more complicated and expensive than heating units. The moment you activate a heating unit, even the smallest flame, cold is removed.

You can make water toxic with the addition of the smallest amounts of poison. But you cannot “purify” poison simply by adding water. You can dilute it – but the poison remains. The only way to make water completely pure is to filter the contaminate out completely. (I suppose you could so dilute the volume as to make the poison inconsequential, but the poison is still present.)

Does all of this have a theological point? I think it does. I do not think there can be any argument but that the church is becoming stagnant, losing its influence in western culture. Why is this so? Entire forests have been turned into paper to analyze the problem and to propose solutions.

I think on a very basic level the answer is profoundly simple: the church has ceased to be light, the church has ceased to dispel the coldness of Satan’s lies, and the church has allowed itself to be thoroughly contaminated with the poison of contemporary culture. The whys and wherefores are obviously more detailed, but at least in my mind the result is inescapable. If you turn off the light source, if you disconnect the heat source, and you eliminate any filtration system, you are going to get a dark, cold, poisoned environment.

I do not doubt that in certain locations, perhaps even in larger regions, individual congregations of the Lord’s church are growing and flourishing. However, in my (admittedly limited and unscientific) recent experience, every congregation that I have come into contact with has experienced a decline in membership – sometimes an extreme decline! Other congregations have avoided this decline by “swelling” with the transfers from the declining congregations, but they are not growing in the biblical sense. If my experience is anything close to average, then the Lord’s church is in a numerical crisis. It’s spiritual health may or may not be in a similar free-fall, as spiritual health cannot be measured by numbers on an attendance chart.

I often alternate between doomsday feelings of hopelessness, and a grim realization that the Lord is winnowing his church to purify it and to reveal those who are true disciples. I believe that the Lord’s church can, and will, withstand any of Satan’s attacks. I must admit, however, that watching the current decline in congregational membership is painful. Maybe it is needed and will ultimately be healthy, but it is painful none-the-less.

It is hard sometimes to pray the model prayer (aka the Lord’s Prayer) knowing that “Thy will be done” might involve the trimming of some dead and diseased branches. But, pray that prayer we must! If you love the church, you have to believe in God’s sovereign power, and that God can, and often does, use Satan’s own designs to further God’s kingdom.

Let us pray for courage to shine God’s light, to fan the flame of the Spirit, and to rid ourselves of the poison of our wretched humanism. Let us not give in to fatalism or pessimism. God has given us a light to shine, a flame to preserve, and pure water to drink. Let us, dear Christian, refuse to surrender any of these precious gifts!

 

Quit Crying – It’s Our Fault!

Yesterday’s daily Bible reading made me a little queasy:

For the day of the LORD is near upon all the nations.
As you have done, it shall be done to you; your deeds shall return on your own head. (Obadiah 15)

Our God is a crafty one, he is. He figures out the absolute worst punishment for every infraction: he lets the criminal decide his punishment by virtue of the crime.

In the United States the two most vocal groups are (1) those who believe that all is lost, that our culture is minutes, if not seconds, away from annihilation, and (2) those who believe that we have not moved far enough, that we need to keep pushing to free it from any semblance of a Christian heritage.

I think God has listened to both, and taking both into consideration, has allowed our culture to become exactly what it is – and is becoming. Just consider:

  • We have pushed the idea of individualism to the point that there can be no collective, no “union” at all. We are radical individualists, and that is just a grenade toss away from anarchy.
  • We have obliterated the distinction between the genders, or sexes, depending on which word you prefer. No longer is there “male” and “female” but only one’s chosen preference, how one “identifies” at the moment.
  • We have spent billions, that’s billions with a “b,” on the “war on poverty” and all we have to show for it is a permanent underclass that depends entirely upon the government for its existence. When you can make more money (in cash and benefits) from doing nothing than in working an entry level job, why work? We now have multiple generations mired in this web of laziness and entitlement.
  • We have spent even more on the “war on terrorism.” How’s that “hopey, changey” thing working for you? I kind of miss getting on an airplane without getting undressed in front of hundreds of my fellow would-be terrorists.
  • In the church we have focused almost entirely upon generic evangelism to the virtual elimination of the concept of discipleship. Oh, we are baptizing large numbers of people – people who have no issue with abortion, with gambling, with greed, with a government that starts wars with reckless abandon, with a malignant form of capitalism that is destroying our environment as well as our family structures, and with a doctrine that begins with the phrase, “I think . . .”

So – what do we have to show for all these achievements? We have athletes, teachers, and other public figures who are censured, and sometimes lose their jobs, because they say something that “offends” another person. We have a permanent underclass that increasingly makes demands that will soon be impossible to meet. We have a culture that is so confused about gender that we are even arguing about the definition of “mother” and “father.” And, we have a weak, beggarly church membership that views the church as a social club and not a collection of individuals following a crucified messiah in absolute discipleship.

In other words, God looked down on us and said, “Okie fine, if that’s the way you want it – that is the way it will be. I’ll be here when you figure out that your nest is too foul to live in, but until then, don’t come crying to me.”

Do you realize that God told Jeremiah 3 times to stop praying for the Israelites! God told a prophet 3 times to just stop it, DON’T PRAY FOR THESE PEOPLE. (7:16, 11:14, 14:11)

I wonder what he would say today?

I, for one, do not believe our culture is so far gone as to be unredeemable. However, I also stand firmly in the footsteps of Barton W. Stone, David Lipscomb, and dare I mention his name, Dietrich Bonhoeffer, who all preached without fear or favor that the only way this generation will be saved is through the mighty power of a holy God, and through the working of his Holy Spirit.

We are not going to pull ourselves up by our own bootstraps. We’ve drank from that poison long enough. It’s time to pray for a revival – a holy revival – where we all start by getting down on our knees and confessing:

“Woe is me, for I am lost; for I am a man of unclean lips, and I dwell among a people of unclean lips.” (Isaiah 6:5)

Maybe then God can start to clean up the mess we have made of ourselves.

Undeniable Truths for Theological Reflection (#7)

In my original list of “Undeniable Truths,” number seven was the last one. Funny how lists grow – kind of like fish after you catch them. Nothing ever stays the same size. But, I digress . . .

7.  While some passages of the Bible may be open to more than one application, very few have more than one interpretation. Otherwise, Scripture would be meaningless.

If some others of my “Undeniable Truths” only get nodding agreement, this one probably gets denied quite frequently. But, it would appear to me that this one is also self-evident. Maybe self-evident is not the same as “true” to some people.

Just stop and think about something for a moment: if someone makes a statement, he or she clearly had a meaning attached to that statement. Now, that intent might be to confuse, or to flat out deceive, but those are still undeniable intentions. I find it one of the most incredible ironies of our time, but philosophers and theologians will repeatedly argue that we cannot know the intent of, say, Matthew or Isaiah, but we, their readers, are supposed to understand their (the modern author’s) intent perfectly.

So, we are supposed to accept that certain passages of Scripture can have almost an infinite number of interpretations, depending upon the reader’s culture, gender, economic standing, even historical setting. That is to say, a wealthy, male, aristocrat might legitimately interpret 1 Timothy 2:8 in one way, while a poor, female servant might legitimately interpret the same passage in a diametrically opposite manner a century later.

I might be in the very smallest minority here, but the logical conclusion to this way of thinking makes the Bible utterly meaningless. If two interpretations conflict with each other, then one or the other is false, or perhaps they both contain a measure of error. Two contradictory interpretations cannot both equally be true.

This truth (pardon the uber-modern language) has so many ramifications. Acts 2:38 cannot be both a command and a relative suggestion. 1 Corinthians 12 cannot be referring both to individual church members and to separate denominations. We cannot pick and choose which verse of 1 Corinthians we prefer in terms of women’s roles in the church. Jesus, or Paul, or Peter, or whoever, had only one intent when he spoke or penned his words. Only one interpretation can be correct. All others must be wrong, to a lesser or greater degree.

I am not fool enough to suggest that the process of identifying the intent of these passages is universally easy or clear. I suppose I am fool enough to suggest that the study of Scripture is important enough for us to expend the effort to make sure we come as close as we possibly can to identifying that intent.

I also want to emphasize that, once identified, the interpretation of a particular passage may have more than one application. Example: Jesus clearly intended the rich young ruler to “sell all and follow me.” Does that mean that every Christian must become a mendicant preacher? I do not think so, because Jesus did NOT make the same demand of Zacchaeus (ref. Luke 18 and 19). Likewise, Paul told Timothy to “drink a little wine for your stomach’s sake.” Does that mean that every Christian must have a bottle of Cabernet Sauvignon in their pantry? Once again, I do not think so – Paul’s point is that if a region’s water is causing you gastric distress, do something about it, don’t just keep drinking the water!

One of the great sins of modern “Christianity” is the false idea that we can all have our own interpretation of Scripture and all will be well. In other words, it does not matter what you believe, just believe something. This, I believe, is Satan’s first and most effective lie. Did he not deceive Adam and Eve with the question, “Did God really say . . . ”

Ere it be forgotten, please keep Undeniable Truth #1 always in mind.