Quit Crying – It’s Our Fault!

Yesterday’s daily Bible reading made me a little queasy:

For the day of the LORD is near upon all the nations.
As you have done, it shall be done to you; your deeds shall return on your own head. (Obadiah 15)

Our God is a crafty one, he is. He figures out the absolute worst punishment for every infraction: he lets the criminal decide his punishment by virtue of the crime.

In the United States the two most vocal groups are (1) those who believe that all is lost, that our culture is minutes, if not seconds, away from annihilation, and (2) those who believe that we have not moved far enough, that we need to keep pushing to free it from any semblance of a Christian heritage.

I think God has listened to both, and taking both into consideration, has allowed our culture to become exactly what it is – and is becoming. Just consider:

  • We have pushed the idea of individualism to the point that there can be no collective, no “union” at all. We are radical individualists, and that is just a grenade toss away from anarchy.
  • We have obliterated the distinction between the genders, or sexes, depending on which word you prefer. No longer is there “male” and “female” but only one’s chosen preference, how one “identifies” at the moment.
  • We have spent billions, that’s billions with a “b,” on the “war on poverty” and all we have to show for it is a permanent underclass that depends entirely upon the government for its existence. When you can make more money (in cash and benefits) from doing nothing than in working an entry level job, why work? We now have multiple generations mired in this web of laziness and entitlement.
  • We have spent even more on the “war on terrorism.” How’s that “hopey, changey” thing working for you? I kind of miss getting on an airplane without getting undressed in front of hundreds of my fellow would-be terrorists.
  • In the church we have focused almost entirely upon generic evangelism to the virtual elimination of the concept of discipleship. Oh, we are baptizing large numbers of people – people who have no issue with abortion, with gambling, with greed, with a government that starts wars with reckless abandon, with a malignant form of capitalism that is destroying our environment as well as our family structures, and with a doctrine that begins with the phrase, “I think . . .”

So – what do we have to show for all these achievements? We have athletes, teachers, and other public figures who are censured, and sometimes lose their jobs, because they say something that “offends” another person. We have a permanent underclass that increasingly makes demands that will soon be impossible to meet. We have a culture that is so confused about gender that we are even arguing about the definition of “mother” and “father.” And, we have a weak, beggarly church membership that views the church as a social club and not a collection of individuals following a crucified messiah in absolute discipleship.

In other words, God looked down on us and said, “Okie fine, if that’s the way you want it – that is the way it will be. I’ll be here when you figure out that your nest is too foul to live in, but until then, don’t come crying to me.”

Do you realize that God told Jeremiah 3 times to stop praying for the Israelites! God told a prophet 3 times to just stop it, DON’T PRAY FOR THESE PEOPLE. (7:16, 11:14, 14:11)

I wonder what he would say today?

I, for one, do not believe our culture is so far gone as to be unredeemable. However, I also stand firmly in the footsteps of Barton W. Stone, David Lipscomb, and dare I mention his name, Dietrich Bonhoeffer, who all preached without fear or favor that the only way this generation will be saved is through the mighty power of a holy God, and through the working of his Holy Spirit.

We are not going to pull ourselves up by our own bootstraps. We’ve drank from that poison long enough. It’s time to pray for a revival – a holy revival – where we all start by getting down on our knees and confessing:

“Woe is me, for I am lost; for I am a man of unclean lips, and I dwell among a people of unclean lips.” (Isaiah 6:5)

Maybe then God can start to clean up the mess we have made of ourselves.

Undeniable Truths for Theological Reflection (#10)

Not really sure who I stole this from . . . but I’m pretty sure I’m not smart enough to put all of this together as compactly as it appears –

10.  Attitudes and beliefs have consequences. Words, used to express those attitudes and beliefs, have equal consequences. Words chosen to convey spiritual concepts have eternal consequences.

Undeniable Truth #10 expresses a pet peeve of mine. I repeatedly hear the statement that, “it’s just my opinion” or “you can believe what you want to believe, it really doesn’t matter.” Well, it may be your opinion, but it is not “just” your opinion. And, while we are all entitled to believe anything we want, what we believe really does matter. It matters a great deal.

Adolph Hitler and his henchmen did not achieve their hideous reign of terror by just building some concentration camps and suddenly murdering people. Hitler was placed into power in January 1933, but it was not until almost a decade later that the mass deportation and extermination of entire sections of German society began. What transpired between 1933 and the early 1940’s was a slow – but diabolical – attack on the attitudes and beliefs of the German people. Hitler murdered the German conscience before he murdered over 6 million Jews, Gypsies, Poles, and other disenfranchised peoples.

To illustrate the power behind the truth of Truth #10, let us examine the downward trajectory of American culture since the legalization (and normalization) of abortion in 1972. The right of a woman to terminate a pregnancy through abortion has been framed almost entirely on the belief  that a woman has the “right” to make her own health decisions. Who in their right mind would disagree with that? But is that what abortion is really about? A health decision? This is all predicated on the belief (against all scientific evidence) that the product of a fertilized human egg is not a human being.

If you believe a Jew is nothing more than a rodent or a cockroach, then killing a Jew is actually a benefit to society. If you believe a baby is nothing more than a “mass” inside a uterus, then removing it is a “health decision.” Beliefs really do have consequences.

But no one, and I mean no one, can argue that our culture has not become more crass, more violent, less tolerant, and more dangerous in the decades since 1972. If you devalue human life in the womb, you devalue all of human life. If all we are is a highly evolved reaction of egg and sperm, then does it really matter if that development is suddenly ended? Why is infanticide wrong if the infant is totally dependent upon an adult? And, why would it be wrong to selectively eliminate those whose “development” is somehow defective? I think you get my drift here.

Those who promote life have another belief entirely – that an abortion kills a living human. Abortion is murder – a human life is destroyed by a premeditated action. You just cannot get around the implications. A human life begins at the moment of conception. A genuine ethic of the value of human life works to ensure that all of human life is protected – regardless of race, creed, or culture. A belief that human life is created in the image of God translates into action that seeks to safeguard that image.

A belief, enshrined in the Supreme Court decision known as Roe V. Wade,  empowers the entire abortion industry. A belief that one’s sexual orientation can be freely chosen and changed on a whim is fueling a radical re-structuring of human interaction. The belief that a divine god can and does will the murder of innocent bystanders is sanctioning a horrific expansion of terror throughout the world.

Every action that you might perform today – from the decision whether or not to take a shower to your decision to risk your life to save another – is based upon a belief or an attitude that you hold to be important. Some attitudes and beliefs are obviously more important than others, some are even life changing. How we choose to express those beliefs and attitudes, both by words and actions, have consequences. How we choose to express our belief in God and Jesus Christ have eternal consequences.

What you believe matters! Your attitudes matter very much to God, and you will demonstrate your beliefs and your attitudes in your every action.

Let us make every effort to “take every thought captive to obey Christ” (2 Cor. 10:5) If our thoughts are bound to Christ, our actions will not be far behind.

A Genuine, Heartfelt Question

My daily Bible reading this morning resulted in a genuine, heartfelt question. I pose the question because I honestly do not know the answer (although I may have some ideas). I am also not trying to cause a ruckus.

Before I pose the question, I have to provide the standard disclaimer: I know that regardless of how generally true a statement is, there is always an exception. And, invariably, it is a representative of the exception that screams the loudest – “your assumption is invalid because I do not agree with it.” Okay – I am asking the question as a general truth, not an absolute truth, so just as with just about everything else, your mileage may vary.

So, my question is this: Why is it that most socially active churches tend to be theologically liberal congregations, whereas most theologically conservative congregations tend to be the least interested, and therefore virtually inactive, on social issues?

There appears to be a tremendous chasm between those who view social activism as the major, if not the exclusive, part of the gospel, and those who view spiritual (read personal, “soul”) salvation as the entirety of the gospel. I suppose it should be fairly obvious, but I believe this is an unfortunate, and indefensible division.

You cannot read the prophets (and especially the minor prophets) and overlook the emphasis they place on social issues (hunger, legal justice, care for the poor, etc.). Mary’s song in Luke 1 fairly screams out social justice. Jesus’s entire life revolved around attending to people’s social needs. James makes the point crystal clear in his biting ironic questions in chapter 2:11-6 of his letter. The point is so obvious I just do not understand how congregation who claim to follow the Bible the most strictly cannot see it – you cannot preach the gospel and deny, overlook, or minimize the social ills that plague our culture.

Conversely – what possible good does it do to crusade for social justice and overlook the one, basic, fundamental social disease that is the cause of all others – namely, the sin that resides so deeply within the hearts of all people? To put a bandage on a gangrenous leg might appear to be compassionate, but if the dead skin be not removed, the death of the patient is certain. Did not Jesus proclaim that his body and blood were shed for the forgiveness of sins? (Matthew 26:28) To feed a family and yet overlook their spiritual needs appears to me to be the worst kind of condescension. Is their eternal destiny not more valuable than a loaf of bread?

In other words, there cannot be a dualistic approach to eliminating those things that afflict the human race. Sin must be confronted – both individually and systemically. Just as certain, social ills such as poverty, injustice, health care, education, employment, and all related issues must be addressed. The Lord’s church cannot focus on one while pretending the other does not exist, or worse, mocking one or the other as unworthy of the gospel of Jesus.

So, my question remains – why do we (and I must admit guilt here too) – try so hard to make this an either/or situation?

Why I Never Preach About the “Hallmark” Holidays (edited)

Last week I posted some thoughts about why I never preach about the “Hallmark” holidays (Mothers Day, Fathers Day, Grandparents Day, Groundhog Day, Hound Dog Day – okay, I made the last one up). That post was largely in response to yet another of the endless litany of articles and posts written in adulation of those made-for-commercial-profit days. As such, I think I got a little carried away with my vehemence against those promotions. But, my dander is still up a little, so I thought I would have another go at the topic, this time with a little more reason and a little less harangue.

Here are the main reasons I never preach about those holidays:

  1.  They have no biblical warrant. Can you honestly tell me that a Mothers Day or a Fathers Day fulfills the fifth commandment? With a straight face? Mercy – what will all those countless generations do who did not have a Mothers Day to help them escape the fiery pits of hell? The idea of the initial Mother’s Day  may have been to honor one’s mother, but that boat sailed a long time ago! Today the existence of Mothers and Fathers Days is just another commercial juggernaut. While I am 100% in favor of honoring one’s parents, I am genuinely troubled by the thought that buying a card or sending some roses actually fulfills the fifth commandment.
  2. While the above reason carries a lot of weight with me, the real reason I will no longer preach on the “Hallmark” holidays is because those days are simply unbearable to be in worship for so many people. There is no joy to sit and be subjected to a sermon on the “joys” of parenthood if you are infertile, or if you have experienced miscarriages or still-births. There is no joy to sit and be subjected to a sermon on the “joys” of raising godly children if your children have rejected you and your faith. There is no joy to sit and be subjected to a sermon on the “joys” of honoring your parent if your parent sexually or physically abused you or abandoned you either physically or emotionally. Preachers who sell out to the demands of 5th Avenue rarely stop to consider how destructive their sappy, emotion-laden homilies can be. And, when this point is combined with point #1, why do it? Why risk so much pain when the pay-out is so infinitesimally small?

I believe in fulfilling the fifth commandment. I believe we are to honor our parents. I applaud those children who love and honor and cherish their mothers and fathers each and every day of the year. I am not opposed to the idea of preaching on Godly families and the responsibilities of fathers, mothers, sons and daughters. I can and will do so. I just will not do so on the second Sunday of May or the third Sunday of June.

How to be Remembered

Once upon a time I was asked how I wanted to be remembered. I was flummoxed. It was not the first, nor the last, time I was speechless, but the experience was unnerving. I still remember how uncomfortable I was, and that feeling still remains today. How do you want to be remembered?

So, I was reading in Eberhard Bethge’s magisterial biography of Dietrich Bonhoeffer the other day, and I found it. I found the sentence that describes perfectly how I want to be remembered. It was penned by Bishop George K.A. Bell, Bonhoeffer’s friend and confidant during the stressful years of the church struggle, and later during Bonhoeffer’s dangerous work with the German intelligence agency and his connection with those who were conspiring to get rid of Adolph Hitler. Bell wrote in a 1948 forward to Bonhoeffer’s book, Discipleship:

He was crystal clear in his convictions; and young as he was, and humble-minded as he was, he saw the truth, and spoke it with a complete absence of fear.

(Eberhard Bethge, Dietrich Bonhoeffer: a Biography, rev. ed. p. 362)

Now, that is how to be remembered.

“The Wrong Side of History”

Today just some rumination on a phrase I keep seeing, or hearing, and that really makes no sense to me. That phrase is “I don’t want to be on the wrong side of history.” Or, put into a threat, “If he doesn’t change, he will be on the wrong side of history.”

Okay, just how exactly does one get on the “wrong side of history”?

History, in its most basic definition, is simply the fact of what happened. The record of those historical events is how one person, or a group of people, interpret those events. For example: Donald Trump was elected to be the president of the United States – that is a historical fact. Donald Trump being considered the savior of the republic or the instigator of the collapse of the republic would be the view point of an historian. The problem is that history is rarely, if ever, recorded dispassionately. The victors always skew the record of the event in their favor, and the vanquished do the same. It matters a great deal if you view General Custer’s demise as a massacre or a great military victory.

Now, back to my major problem with the phrase, “wrong side of history.” You cannot be on the wrong side of a physical event. You can certainly interpret an event as being fortuitous or evil, but the event itself is simply that – an event.

So, when someone accuses me of being “on the wrong side of history” in regard to my refusal to accept homosexual lifestyles or gender bending “sexual identification,” my response is very simple: my decision may be a matter of historical certitude, but the interpretation of history will not be final until time, and therefore history, is complete. And, at that point only one interpretation will matter – that of a Holy God.

Stated another way – it matters to me not one little bit whether I am considered to be on the “wrong side” of one person’s interpretation of one tiny little blip in the overwhelming history of humans on earth.

It is exceedingly important that my faith and my actions are judged to be on the right side of God and his eternal word. It will only be on the day of final judgment that I do not wish to be found, “on the wrong side of His story.”

Jeremiah 6:16 and Context (A Cautionary Tale)

 

Very few Old Testament passages hold a position of honor among preachers and teachers within the Churches of Christ. That is due largely to the influence of Alexander Campbell and his “Sermon on the Law.” From Campbell’s day forward his heirs have solidly proclaimed the New Testament as the book of the church, and some would even narrow that to Acts – Jude (Revelation being much too dangerous to handle).

Very few, but not none. One passage that ranks in importance just slightly lower than Acts 2:38 and Romans 16:16 is Jeremiah 6:16. This verse is the bulwark that protects many favored traditions, and more distressingly, the failures of many in past generations. Whenever the discussion becomes too edgy or uncomfortable, Jeremiah 6:16 is a safe and constant refuge. I was reminded just recently of what a powerful hold this verse has on many. It should – but not perhaps for the reason that they think it should. I come this day not to bury Jeremiah 6:16, but to honor it for the powerful text that it truly is in its context.

This post could easily end up in the thousands of words long. For simplicity I will try to abbreviate as much as possible. To cut to the chase, in order to understand Jeremiah 6:16 we really need to back up to chapter 2. In a lengthy and sometimes dense argument, the LORD (through Jeremiah) accuses both Israel and Judah of gross idolatry and moral decay. In a plaintive cry that summarizes much of the entire book, the LORD asks,

Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the LORD, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jer. 2:11-13, ESV)

Central to the accusations that the LORD makes against his chosen people are two related actions. One, they repeatedly ally themselves with foreign nations instead of depending on God for protection and deliverance (2:17-18), and two, they participate in the worship of those nations’ idols, figuratively described as sexual fornication/adultery (3:6-10).

In spite of these transgressions, the LORD still holds out forgiveness to the people, if they will but return to him:

Return, faithless Israel, declares the LORD. I will not look on you in anger, for I am merciful, declares the LORD; I will not be angry forever. Only acknowledge your guilt, that you rebelled against the LORD your God and scattered your favors among foreigners under every green tree, and that you have not obeyed my voice, declares the LORD. Return, O faithless children, declares the LORD; for I am your master; I will take you, one from every city and two from a family, and I will bring you to Zion. (Jer. 3:12-14 ESV)

Pure and faithful worship, however, must be accompanied by pure and faithful behavior:

If you return, O Israel, declares the LORD, to me you should return. If you remove your detestable things from my presence, and do not waver, and if you swear ‘As the LORD lives’ in truth, in justice, and in righteousness, then nations shall bless themselves in him, and in him shall they glory (Jer. 4:1-2, ESV)

Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth, that I may pardon her (Jer. 5:1 ESV)

Particularly galling to the LORD is the behavior of his prophets and priests:

For from the least to the greatest of them, everyone is greedy for unjust gain; and from prophet to priest everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. (Jer. 6:13-14 ESV, see also 1:8, 2:26-28, 5:30-31)

That leads us then to the verse in question, Jer. 6:16:

Thus says the LORD: ‘Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.’ But they said, ‘We will not walk in it.’ (ESV)

As should be clear by now, the LORD is not, and Jeremiah is not, urging the Israelites to return to some pristine time of their history. He is pleading with them to return to GOD. The “ancient paths” are the practices that demonstrate their allegiance to GOD – truthfulness, justice, righteousness (in Hebrew understanding – doing right). A major component of this “returning” involves confession of sin. And, not to be forgotten, another critical component is the faithfulness and righteousness of the spiritual leaders of the people.

I fear that too many times when I hear Jeremiah 6:16 being quoted, what is intended is a “return” to a “golden age” of the church, invariably the period when the Churches of Christ were growing at an exponential rate during the late 1940’s through the 1970’s. The “ancient paths” are not the rigorous moral and ethical demands of Sinai, but an almost mythical time in which every man “dwelt under the shade of his own vine.” We all want to sing with Archie Bunker, “Those were the days.”

The truth is – just as with Israel and Judah – there never has been this period of utopian perfection! Every text that we have in the New Testament is there as a testimony that someone, somewhere was NOT believing what Jesus taught, or was NOT doing what Jesus commanded. We simply do not have a picture of a perfect church for one simple reason – the church has never existed in perfection. The “ancient paths” do not refer to a time of pristine church practice – either in the first century or the 19th or the 20th. The ancient paths refer to God’s entire law and gospel – both religious (worship) and moral (ethics/behavior).

I most firmly believe that Jeremiah 6:16 needs to be preached from our pulpits and taught in our classes. But – it needs to be preached and taught in context! Applications that are drawn from that text need to be consistent with Jeremiah’s own purpose – as appropriately directed to the church in the 21st century.

Let’s preach it, brothers, – but let’s preach it straight!