“And You Will Know That I Am The LORD Your God”

I have stated verbally, and I think in this space too, how I believe I am experiencing some of the best Bible study this year that I have ever been able to accomplish. That is both reassuring (thankful I am not going backward) but also embarrassing. I feel like I should have been at this point many years ago, but I guess some skulls are just thicker than others. Anyway, what has helped me tremendously this year is that I am using fine line markers to highlight, and in some cases, make notes in my Bible. This has helped me see some powerful messages in books where previously I would just skim over or glide past certain words or phrases. I noticed one such phrase while recently reading through Ezekiel. When one phrase (or even word) keeps reappearing in a chapter or book, it is time to pull out the ol’ thinking cap and ask what the author was trying to communicate. So, I offer the following as both result of my reading and for your continued thoughts.

The phrase that caught my attention is, “And you will know that I am  the LORD your God” and numerous variations. Sometimes it is second person in speaking to the Israelites (“you”) and sometimes it is third person (“they”) in referring to the nations. At least once a specific nation is mentioned – Egypt!

So, here is what I discovered in my non-scientific, non-computerized, and non-original Hebrew language analysis: that phrase (or a variation) shows up 60 times in the book of Ezekiel. What makes this even more profound is that the phrase does not appear in 23 out of the 48 chapters – therefore, if my math is correct, Ezekiel uses the phrase 60 times in 25 chapters. In a couple of chapters (20 and 25, to be specific) the phrase is used 5 times!

There are a number of other phrases that convey basically the same thought, but in different expressions: “They shall be my people, and I will be their God,” “I am (or will be) your God,” “I the LORD sanctify them,” “I the LORD have poured out my wrath.”

So, I ponder – why this emphasis? Why is it so critical for Ezekiel to communicate that YHWH is God, and that the people will finally understand this? Did they not know that YHWH was God? Were they not good, devout, wholesome Jews?

In a word, no. God had to show Ezekiel this, and he did so in a dramatic fashion, taking Ezekiel in visions to the Temple in Jerusalem where Ezekiel saw how corrupt the worship of the priests had become. They had drawn images on the walls of the temple depicting foreign gods, and both the priests and the leading women of the nation were actively involved in idol worship. In a dramatic, and what had to be for the faithful a crushing scene, God is so fed up with the nation that he gets into his chariot and leaves the temple and the city in order to allow it to be destroyed by the Babylonians.

All well and good for those faithless Jews, you might say, those ignorant hooligans who had every blessing in the world yet turned their backs on God.

And I ask, the church in America is different how?

We all, liberal and conservative, wrap our interpretation of the Bible in the American flag, and use patriotism as the primary lens by which we invoke the Word of God. We all, liberal and conservative, refuse to consider or apply the teachings of Scripture that not only challenge, but destroy, our pet ideologies. We all, liberal and conservative alike, have removed God as the sole arbiter of our thoughts and intentions and words, and we have replaced him with pragmatics (what works) or cultural relativity (what is) or shallow emotionalism (what I feel) as the basis of our theology.

Consider this: notice how Republicans (in general) passionately argue that all pre-born life is sacred, that regardless of how a baby was conceived (even through rape or incest) or what might or might not be considered “defects,” that life is precious in the sight of God and must be protected. Democrats (again, generally) reject that thinking, and argue it is up to the whim of the mother to decide who is allowed, or is rejected, entrance at the border of life. In the issue of immigration the roles are reversed 180 degrees. Republicans (I repeat, generally) argue it is the right of a sovereign nation to decide (i.e., “freedom of choice”) who is admitted entrance, and careful examination must be made to decide if a life is “worthy” to be granted visitor or citizen status. Conversely, Democrats (same song 4th verse) argue that all life, regardless of whether we “want” the immigrant or whether he/she exhibits any “defects” should be granted admission.

And, both sides appeal to the Bible for support of their views.

Can there be any more stark of a contrast in how we allow politics and “patriotism” to color our interpretation of Scripture?

Dear Christians, brothers and sisters, can we not see here how critical it is for us to stand under Scripture, and to argue that all life is precious, created in the sight of God – and at the same time remember the repeated and emphatic commands of God to treat the alien, the fatherless, the poor, the destitute, with love and compassion? Why is it either/or? Why can we not, as those who are supposed to understand forgiveness and grace so much more than anyone else, extend that grace to all people – people who look like us and people who don’t look like us (or believe what we believe)?

I will admit to my own fears and shortcomings in this regard – I have to deal with my fallen humanity just as much as the next guy (or girl). But – Christians are called to a higher standard. We are not called to just aspire to the Constitution of the United States of America. We are called to aspire to the Being, the very nature, of God.

The very same God who sent Israel (and Judah) into Assyrian and Babylonian captivity because they forgot God.

God promised Ezekiel that following their punishment, both Israel and the nations would learn that He, the LORD, is God.

Will the church ever learn that?

Author: Paul Smith

Paul Smith was born in Santa Fe, New Mexico. He holds the Bachelor of Science in Youth Ministry, Master of Biblical Studies and Master of Divinity, all from Abilene Christian University; and the Doctor of Ministry from Fuller Theological Seminary in Pasadena, California. Paul's passion is in teaching and preaching the gospel. Beyond the study of the Bible, his main academic interest is in the life and theology of Dietrich Bonhoeffer. He is an unashamed mountain-goat, and longs to spend his time with his feet in a cold trout stream.

2 thoughts on ““And You Will Know That I Am The LORD Your God””

  1. Paul, I’m writing my dissertation on the concept of knowledge in the book of Exodus and deal extensively with the recognition formula in Exodus and Ezekiel.

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    1. John, that’s cool! Where are you studying? And when will your dissertation be complete? I have noticed this phrase reappearing throughout the prophets, but it is clearly foundational for Ezekiel. I would love to read the fruit of your labor and learn what you have discovered. Thanks for taking the time to read my rant, and for taking the time to comment!

      Paul

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