I don’t know what got me started on this, but something dawned on me the other day. The Bible says absolutely nothing about a topic that, you would think from the amount of ink (and pixels) it receives, is the most important subject in the entire canon. That subject is making the message of the Bible relevant, or “contextualizing” it, to the culture to which it is spoken. You can search from Genesis to the maps in the back of your Bible and you just will not find God telling his prophets (or authors) to make sure they write, and speak, so as not to offend or criticize their audience. Yet, again, you would think that the greatest offense of the church in the twenty-first century is doing just that.
I guess I started thinking about this because in my daily Bible reading I am reading through Isaiah and Jeremiah. Both of these prophets are just brutal when it comes to pillorying their opponents, the idolaters. Or, if you would like, read Ezekiel and see what he thinks of those who say they are married to God and yet sleep with other gods. Keep going and see how Micah, Amos, Hosea, and the other “minor” prophets deal with apostasy, idolatry, and social injustice. I think Amos calling the aristocratic ladies of Israel a bunch of “fat heifers” (in the West Texas translation of the Bible) was a brilliant stroke of political correctness (not!).
Yet, in today’s limp-wristed, namby-pamby world of emotionally insecure snowflakes, such language is just atrocious (see what I did there?). Preachers have to be “culturally sensitive” lest they be accused of being “tone deaf,” “judgmental,” and “unfeeling.” Grrrr. If you remove all the “tone deaf, judgmental, and unfeeling” sections out of the Bible, what are you left with? Remember Jesus called his opponents a bunch of snakes? I am not suggesting we today have the same kind of clairvoyance that Jesus had, but honestly . . . to think that he never offended anyone is just ludicrous.
But, but, but – what about Paul and the Athenians, you ask? Okay – let’s go there. First, Paul was invited to speak at the Areopagus because he was preaching Jesus and the resurrection, not because he was espousing Plato and Aristotle. Second, it did not take Paul long at all before he got to the point about God’s judgment and the need for the Athenians to repent. And finally, while he did have some success in Athens, Luke leads us to believe that the majority of Paul’s audience either mocked or just ignored him. The problem was not Paul – it was the Athenian refusal to hear God’s word.
God never berates his spokesmen (and women) because they do not “contextualize” their message. In fact, it is the very opposite. God only blames the hearer, not the preacher, for unbelief. Such audiences have “ears to hear, but do not hear, and eyes to see, but do not see.” If the message is God’s message, then the responsibility is on the hearer, not the preacher, for acceptance. God never reprimanded Isaiah or Jeremiah or Ezekiel or any other prophet because the people’s ears were plugged up or because their hearts were hard as stone.
I don’t think today’s problem in the church is that we do not contextualize the message.
I think the problem today is we don’t believe the message ourselves – so why should the world think any different?