The character of Esau fits much of what we would consider the main figure in a Greek tragedy. He came into the world with every blessing, and through character flaws and chicanery by this brother, managed to lose virtually everything. I think there are some profound lessons to be learned about this minor/major character in the Old Testament story.
Esau comes on the scene along with his brother Jacob in Genesis 25. He is the older of the twins, and by that right should have been granted a double share of his father’s inheritance, as well as his father’s primary blessing. Through his brother’s deception (aided, interestingly, by his mother) he lost the second. Through his own lack of moral fortitude he lost the first. He gave away his birthright for a bowl of food – his appetite for the immediate caused him to lose sight of what was of far greater value in the future.
The author of the book of Hebrews refers to the entire church as the “church of the firstborn (ones).” (Hebrews 12:23). The word “firstborn” is plural – the author is not referring to Jesus as the Firstborn, he is referring to each and every member of the church (the ESV uses the word “assembly” here – a wonderful choice!) as being “firstborn.” We are all, in a metaphorical sense, Esaus. We have the right to receive our Father’s inheritance, and we have the right to receive our Father’s primary blessing. Hebrews 12:23 is a profound passage!
The question is, have we frittered that birthright away? Have we sold our eternal inheritance for a few fleeting days of “relevance” on this earth? Every day I am flooded with suggestions that the church needs to do this or buy that or change some other thing in order to attract the “nones” or the “millennials” or now the “generation Z” (or iGeneration). Esau thought that he absolutely had to eat or he would die. Never mind that he could have cooked his own meal (as he would do for Isaac some time later) or that he could have approached his mother, or that he could have punched his little brother in the nose and taken the bowl of stew. But, as the text clearly states, he “despised” his birthright, and sold it to Jacob for the most paltry of prices (Gen. 25:34)
There is no question but what the church is facing a crisis – has there been a time since Acts 2 when the church was not facing a crisis? The question is not if, but how; not a matter of deciding if we are in the valley of decision, but how we are to ascend out of it. We have two choices – we can sell our birthright and buy into what the world considers “relevant” (more technology, flashier graphics, hipper preachers, dashing programs). Or, we can look past the immediate (what the world considers “eat or die”) and view the situation from the end.
I’ve been studying the book of Revelation a lot lately. Within the book of Revelation there are many exhortations to be faithful, to overcome, to conquer, and even to repent of ungodly behavior. But I cannot find one single exhortation to be successful. In fact, in the book of Revelation, success in God’s eyes is very frequently described in terms of death. That which is success in the eyes of the world is failure in the kingdom of God.
If we as the firstborn ones are to claim our inheritance, if we are to receive our blessing, we are going to have to make a major change in tactics. We are going to have to forgo the bowl of worldly stew and keep our eyes focused on the Messianic banquet to which God has called his children.
The church of Esau may look attractive, but it has no future, or rather, its future is one of being cursed because of its failure to claim that which is its own. Let us strive to be the church, the assembly, of the firstborn ones – the children of promise who persevere and are faithful even to the point of death.