Continuing on . . .
6. However, the study of Scripture is not for the lazy. The original texts were written in three ancient languages and the youngest of these manuscripts is now approaching 2,000 years of age. We must be extraordinarily careful in the study of Scripture that we do not read our historical situation (culture, biases, feelings) back into the original texts.
I am firmly of the mind that anyone can read and understand Scripture . . . almost. There is one group of people for whom the Bible will always be an enigma, a puzzle that cannot be put together. That group of people is the lazy, the prejudiced, the ones who are blind to their own preconceptions but are laser-focused on everyone else’s mistakes. (Okay, I listed more than one, but consider them a rather volatile group!)
I will have much more to say about the specifics of Bible study (most notably in Truth numbers 8 and 9), but for now let me say that if you think you can just open the Bible, read a passage, and understand it completely you are well on your way to misinterpreting (and almost certainly misapplying) that text. While there are some passages that are crystal clear (“Love your neighbor as yourself” comes to mind), the overwhelming majority of the content of the Bible requires more than just a surface reading of the text.
That may upset you, but please understand, it upsets me even more.
I was convicted of the democratic nature of this truth recently as I was reading a study on the parables. The author pointed out that Jesus told the parables not to be pleasing little anecdotes to print on glossy posters, but as searing indictments against a false spiritual pride. For example, the parable of “The Rich man and Lazarus” was told not so that Christians would be nice to the disabled, but as a blistering attack on those who felt they deserved to be in heaven (or, if not, at least could boss the heavenly beings around) by virtue of their wealth. The rich man was in torment NOT because of anything he had done, but rather in spite of his earthly position. Lazarus (named as a point of honor, as opposed to the “rich man” was was not named, thus dishonored) was carried to Abraham’s bosom NOT because of anything he had done, but simply as a result of his poverty and affliction. This parable struck at the very heart of a theology that praised wealth as a sign of God’s blessing, and viewed poverty and disability as a sign of God’s curse.
Gee, reckon we preach it that way in our comfy cathedrals of consumerism?
Honestly – I had never viewed the parable that way. In my mind it was always a nice, tidy little lecture on moralism – be nice to those below your station in life, or you will end up going to the bad place. Placed in its proper context – and with the “punch line” properly identified – the parable of the rich man and Lazarus becomes a very dangerous text to preach.
I think Jesus meant it to be exactly that!
So, my Undeniable Truth for Theological Reflection #6 is aimed squarely at my own heart – and feet of clay. I must constantly evaluate not only my own thoughts about what I want the text to say, I have to read to weed out the ideas that I want the text not to say.
This is not for the lazy. This is not for those who are far too comfortable in their own little self-righteous clique. Reading the Bible should obviously be a comforting – at times. But, lest we become far too smug in our own self-righteousness, reading the Bible should also be quite painful and demanding.
We ascend by climbing lower. That is how we approach God’s word.