In my last post I argued that it is not wrong to confront error. That statement presupposes that there is, indeed, error that needs to be confronted. That statement presupposes that there are those who teach erroneous doctrines, and that there are those who believe those erroneous doctrines. That statement raises the question, “Why do false teachers, and false doctrines exist?” I write today not to cast aspersions on any particular group, with the possible exception that I want to examine my own thoughts and actions first, and then let the chips fall where they may.Embed from Getty Images
I will begin with what I believe to be the most malevolent and culpable motivations, and work toward the least intentional, though perhaps not significantly less culpable.
- Those who know they are promoting falsehood. This might be for financial or emotional gain, but these individuals know they are wrong, but do not care – or rather, they care more for what they are getting out of the process, not for what they are fostering.
- Closely related – those who refuse to stand under Scripture, but rather insist that they are somehow above Scripture. They adhere to the “assured results of modern scholarship” school of thought. The biblical authors were misogynistic, homophobic, racist, superstitious, uneducated – all of which we have been able to put behind us.
- Those who are blind to their own cultural influences and those who are more interested in following the crowd/garnering praise from the crowd. These may not know they are teaching/believing error, they simply assume that there is “strength in numbers,” or more correctly, that there is truth in numbers, and they do not want to risk embarrassment by asking critical questions.
- The fourth group are closely related – they are simply lazy scholars or learners. They just do not do their homework. They do not intentionally promote error, they just do not want to look to hard to find it, for the real reason that they would have to struggle with why is is in error, and what to do to correct it.
- And finally, the “innocent” promoters of error. They are simply following what they have been taught, in the honest belief that those who taught them would not, and indeed could not, deceive them. Their teachers are not only paragons of knowledge, they are paragons of virtue. Therefore, to accept what they taught is not only wise, to question these teacher would be the height of arrogance, and impertinence.
I believe that I have been in each of these positions, with the possible exception of number 1! I pray I have never intentionally taught error. I know I have taught error, for who can say with a straight face and honest heart that everything they have ever said or taught is perfectly true?? So, I would have to say that my error stems from arrogance in light of the clear meaning of Scripture (#2) to an honest and deeply felt admiration for my teachers (#5). Have I ever stood “above” Scripture? Probably – I would be a fool to deny the accusation entirely. I know I have been guilty of numbers 3-5.
So, what to do about it? False teachers – and false doctrines – exist. We all, whether we want to admit it or not, fall prey to promoting them or believing them. We cannot solve the problem by pretending it does not exist.
I have presented somewhat of an answer to this question with my “15 Undeniable Truths for Theological Reflection” (see the related page above). Without rehearsing each of those here, I will simply say that Christians must be alert to their own propensity to believe error, and recognize that all humans have that propensity. The only sure and safe response to any teaching – new or ancient – is to compare it to the text of Scripture.
We must stop being so naive. God did not intend his word to confuse or mislead. Contradictory doctrines cannot both be true. There is truth, and if there is truth, then anything that contradicts that truth must be error, no matter how fine sounding the argument or how popular its reception.
My question today is – are we going to be as ruthless with our own conclusions as we are with those with whom we disagree?