An Imperative and a Challenge

The subtitle to this blog is “Living the crucified life in the 21st century.” I want to build on that ideal for a few moments. Nothing, in my opinion, is more critical for the health and vitality of the church today than the goal of each disciple of Christ to surrender his or her self and walk a crucified life. I do not think that is an option. I believe that to be an imperative. Cultural Christianity is dead, and with it the scores of churches who sold their souls to the god of the moment. We have “crossed the Rubicon” in terms of what is real and what is fake in Christianity, and if Christ’s church is to survive, it will be due to the witness of those who have surrendered their life to the cross.

So here is my challenge: make a list of what you believe the world considers to be important. Here is my short list – power and money. If you have the power you can enrich yourself, and if you have wealth you can purchase (or at least influence) power. These two worldly goals coalesce in the realm of politics – the very reason to be involved in politics is to gain power, so that ultimately you can gain wealth. Those who have wealth are frequently those most interested in politics, as they want to ensure their wealth remains protected.

Now, compare that to the life of Jesus, and that of the early church. Was Jesus focused on the acquisition of power, or the accumulation of money? NO! In fact, he repudiated the subversive nature of both power and money and instructed his disciples to do the same. To the extent that the modern church is focused on either power or money (or both), it is rejecting the plain and simple teachings of the One it claims to follow. I cannot stress that point enough. Focus on power, or wealth, and you deny Jesus.

So – how do we purge ourselves of this lust for power and money? Try this simple (yet painful) task. For the next thirty days, consciously remove yourself from every source of media that attempts to persuade you to act in a way that would demonstrate the use of power or wealth. Do you follow certain political sites on Facebook? Mute them. Do you follow political sites or politically motivated people on Twitter? Mute them. Better yet, try a 30 day Facebook and/or Twitter/Instagram/Snapchat fast. Just stay off of your favorite social media site for a month. Call it 30 days to purify your soul. Notice what happens.

I am going to make a statement here that I know many Christians will disagree with – that’s okay, I am gracious enough to let everyone be wrong every once in a while. It is impossible to wallow in the filthy depths of power, prestige, and money and not have your soul corrupted. It is just impossible. This is why (among other reasons) David Lipscomb was so adamant that disciples of Christ abstain from any form of political activity, up to and including even the act of voting.

If you think I am crazy, just stop for a moment and ask yourself why you think it is valuable, or even appropriate, for a disciple to crave political power or the wealth that drives the political system in America. If you say that if Christians are not active in the political system the other side will “win,” you have just identified your god – power. We elect certain people to give them the power to do things – things we want done. Our opponents elect certain people to do things – things they want done. If our guy or gal wins, we say our god won. If their guy or gal wins, they say their god won. And, to be blatant, both sides are right – power has won.

Jesus told his disciples to renounce power. He told us not to be like those who lord it over their subjects. His greatest example of leadership was taking a towel and washing the feet of his apostles. He then surrendered his life to be lifted up on a cross – the ultimate victory over the “power” of this world.

Can his disciples claim his name and refuse to follow in his steps?

I don’t think so. Renouncing power is an imperative. Challenge yourself to see if you have what it takes to deny the god of this world his grip over you.

Let those who call themselves disciples of Christ start living a crucified life.

The Fractured State of America

Some rueful thoughts after several weeks of silence.

This is probably just an anecdotal observation, but to these eyes it seems that the “United” States of America are more fractured now than at any point in our history except immediately before, during, and after the War between the States. (Just an aside, but I was going to type “Civil” War, which is perhaps the most moronic of oxymorons. How can you have a “civil” war??) I do not foresee any states seceding from the union, but philosophically the landscape does appear to have a massive gulf that separates the “progressives” from the “conservatives.” Not only is that gulf wide and deep, but the voices which identify with each side appear to be more shrill and vitriolic with each passing day. Neither side can claim very much of a moral high ground – too much of their ground is being thrown at the other side in the form of mud.

I think of Mordecai’s message to young queen Esther, “Who knows whether you have not come to the kingdom for such a time as this?” We cannot choose the epoch in which we were born, but we can certainly choose whether we are going to allow that epoch to rule our life, or whether we make every effort possible to influence the world around us.

One thing I feel very passionately about – disciples of the crucified Christ cannot afford to lower themselves to wallow in the muck and mire of the current political morass. Yes, we are to hold our convictions. Yes, we are to be “in the world.” But we cannot afford to be “of the world,” and we most certainly cannot afford to allow that world to be “in” us. Sometimes I wonder if God is not allowing this political firestorm to fester simply to test the hearts of those who claim to be his followers. The acid test would be for us to declare – by words or actions – whether we are more Democrat, Republican, Independent, or Libertarian or whether we are willing to be lifted up on the cross of Christ because we refuse to follow the ways of the world.

The apostles of Christ addressed virtually every issue that is causing so much hatred in the “cultural wars” of today – sexual perversion, marriage and divorce issues, just plain old progressivism vs. conservatism – you name it. But, and mark this, every discussion was framed by the question of obedience to Christ or the lord of the world. Obedience was commanded, not to some political party or philosophical orientation, but to the life and teaching of Jesus of Nazareth. Jesus himself said it – you cannot serve God and the world at the same time. At some point you have to make your “pledge of allegiance” clear and loud.

As a preacher and amateur philosopher, I am tempted to passionately address each and every issue currently on the “critical” discussion list. Occasionally, I give in to that siren call. But increasingly I am coming to the conclusion that what is needed is not my opinion (which, despite my most fervent desire, does not matter much anyway), but my obedience to the call of Christ, “. . . he who would be my disciple must take up his cross, and follow me.” In the words of Dietrich Bonhoeffer, whenever Christ calls us, his call leads us to death. Maybe not physical death (although, for Bonhoeffer, it did), but a death to this world, to worldly passions, to participation in a system that is spiritually corrupt, and corrupting, at its very core.

Maybe it’s just me, but I see the right moving further to the right, and the left moving further to the left. What I want to see, and what I think I should be able to see, is the disciple of Christ moving more to the foot of the cross. It is simply impossible to hate your enemy when you look into the eyes of the one who died for you – and for them too!

Yes, dear Christian, Jesus’s blood was shed for your sinful enemy every bit as much as for your (un)righteous self.

Let us remember that as we begin to climb Mt. Moral Superiority.

Let us ascend by climbing lower, and serving those with whom we disagree.

Willow Creek and Human Pride

If you have been following the news in Evangelical church circles, you know all about Bill Hybels and the Willow Creek Church scandal. If you do not follow such news, you can “Google” the name and read all about the sordid details. For the briefest of summaries – Bill Hybels started the Willow Creek Church in Chicago decades ago as a purely humanistic effort to reach the “unchurched” or “seekers.” Willow Creek, and the hundreds of churches it has spawned, is (are) the epitome of “seeker sensitive” churches. Hybels removed every semblance of Christian worship from the Sunday assembly, even moving the observance of the Lord’s Supper to Wednesday night, so as not to offend those who find such Christian observances distasteful. Driven purely by cultural mores, the church is staffed by female ministers and even female “elders.” (Not quite sure how a female can be the husband of one wife, but I digress.) Willow Creek, and Bill Hybels, have become a massive voice in contemporary cultural Christianity.

I have a particularly distasteful experience with Hybels and WC. During one of my graduate classes, the instructor (who was absolutely smitten by Hybels and his phony-baloney schmaltz) showed us a video of a WC service, and asked for our opinions. I totally lost it. It was all hat and no cattle, all wind-up and no pitch. I was furious. I have never been so angry at a instructor in my life (before or since) and to this day I cannot think of that instructor’s name without my heart rate rising. I hope that instructor is aware of Hybels and his escapades – and of the fact that Hybels accumulated a vast fortune including a yacht, a personal jet, and a summer home to validate his humble ministry.

Despite what it might sound like, this post is not to attack Hybels or WC in particular. I think Hybels and WC have pretty much done that themselves. What I DO want to emphasize is that you cannot take a rotten tree and get good fruit from it. The principle that Hybels used is an ancient one – find out what the people want and then give it to them. Hey – anyone remember Aaron and the Golden Calf? Jeroboam and his Golden Calves? It is easy to be a leader when you find out where the mob is moving and just work your way to the front. But that is NOT Christianity, and it is not Christian leadership.

I cannot for the life of me figure out how you can “draw all people” unto Christ if you do not lift Christ up front and center. This obviously begins and ends with making sure the worship assembly is rich with the symbols and language of Christian worship, but extends far beyond that. Why do people want to take the name of Jesus or Christ (his title) off of the church? Why do people want to eliminate the symbols of the cross or the Lord’s Supper from the weekly assembly? In a much broader question, why do people want to define the church from cultural standards?

Moving further, when you use culture to set the parameters for your “church” you have separated yourself from the church of the New Testament. The leadership issues of the WC are evidence of that – no accountability for Hybels, an “eldership” that cannot even begin to shepherd multiple thousands of “worshipers,” and a blatant disregard for scriptural standards for being called to that role of shepherd.

I cannot question Hybels heart when he started his “church,” his desire to reach the “unchurched” was commendable. But the eventual fruit of his labors illustrates the very point Jesus made is virtually every parable and teaching – if you start at the top and use power and prestige as your goal, you will end up with corruption and abuse. If you start at the bottom and use service and humility as your goal and practice, you can allow God to build His church and His kingdom.

Church – let us learn from this example! Let us ascend by climbing lower!

The Danger of False Analogies

It should come as no surprise that in today’s emotionally over-charged world, where every slight or mistake is regarded as an epic outrage, that not only the topics of conversation are dangerously over-wrought, but so are the manners in which those conversations are conducted. This is true in theology as well as politics, but for ease of observation I am going to highlight a couple of analogies that are currently being used that, to my semi-professionally trained eye, do far more harm than good. I want to say at the outset that I am critiquing a process, and I have no-one in mind as a guilty party, so if you have used one of these analogies rest assured I am not picking on you individually, just the bad analogy.

The first one compares what is going on with immigrant families being separated at the southern border with abortion. The line of thinking is this: you cannot be against abortion and support the separation of children from their families at the border. The analogy fails on just so many levels. To begin with, the question of the separation of children from adults in detention centers is muddied by the fact that most of the reporting is done by journalists and media personnel who utterly despise the current president, so their reporting is hardly to be considered fair or equal. On the other hand, no one doubts what happens at an abortion clinic – a pregnancy is terminated. Euphemisms aside, no one is doubting that result. The policy of separating children from adults is done, at least ostensibly, to protect the children from predators housed in adult detention centers. No one can argue that abortion protects the unborn. The policy of separating children from adults may be clumsy, misguided, and poorly administered, or it may be violent and immoral, but no one is suggesting that the end result is the mass extinction of millions of babies. The analogy is simply horrendous.

The second analogy follows along the same lines – you cannot be pro-life and support capital punishment. All life is sacred, so the argument goes, so if you are against abortion, you must be against capital punishment or you are a hypocrite. Once again, the analogy is simply false. Capital punishment is only administered at the end of a long and contested legal proceeding. Theoretically at least, only those who are guilty of certain crimes are executed. [Note: I am aware of the mis-management of the use of capital offense prosecutions. I am not arguing that such prosecutions are always fair or equal – only that the analogy to abortion is a false one.] On the other hand, no one argues that an unborn child is guilty of anything, and the baby has no advocate, no legal system in which to make appeals, no jury trial, no judge to oversee the proceedings. The analogy is actually hideous – all life is not equal, and anyone with a high school education should be able to understand the difference between a murderer or rapist and an unborn child. This argument also completely dismisses the fact that it was a holy and just God who commanded, not just allowed, the execution of murderers, rapists, and kidnappers. To suggest that God equates murderers with unborn children is simply obscene.

The problem with such analogies is that they are tremendously effective – for those who are in complete agreement with the speaker/writer. “Wow, how brilliant!” is the sycophant response. On the other hand, for the opponent, the argument is typically either ignored, or is actively mocked. I know of no one who has had their mind changed about the immigration debate, capital punishment, or abortion, due to such over-strained analogies.

I think what is worse is that, for the person who can see through the emotionalism, the analogy actually makes the speaker/writer appear uneducated and churlish. When I see or hear such analogies (and these two are not the only ones) I don’t immediately reframe my views; I think, “Poor fella, he needs to learn the rudiments of logical argument.” And I think this whether I agree with the writer/speaker 100% or disagree 100%.

One other extreme danger is that the truth of what the writer/speaker is trying to communicate gets lost in the emotionalism of the analogy. To separate a child from his/her parents at the border may indeed by a moral crime. The policy may indeed need to be changed – or just flat discontinued. There can be no debate that the judicial system has grossly mis-administered the capital punishment laws. Innocent men (and perhaps women) have been executed – of that I have no doubt. And there is no recourse when such a mistake is identified. The American system, with all of its checks and balances, has simply not worked in too many cases.

But, the truth of the matter gets lost in crass emotionalism when false analogies are used. The questions surrounding the immigration debate do not need to be clouded by illogical connections to the abortion debate. Likewise with  capital punishment. The issues revolving around the just administration of any penalty (corporal or capital) needs to be separated from the moral tragedy of the murder of unborn babies.

Obviously, the very same is true regarding theological debates. Whether a congregation has a fellowship hall cannot be compared to the role of baptism in salvation. Whether a person has a cup of coffee in a Bible class is not a question equal to the deity of Jesus. Whether or not it is appropriate to raise one’s hands during worship is not a question on par with whether God raised Jesus bodily from the grave. To equate something of mere opinion to that of saving faith is to make a false analogy, and in the final analysis, the entire conversation is corrupted.

Let us debate the serious issues of theology – and politics – but let us conduct those debates intelligently and with respect toward our opponents. False analogies do not build bridges – they are hand grenades tossed into the camp of the enemy. Jesus told his disciples to be wise as serpents, yes, let us be that wise! But – he also said to be as innocent as doves. That, my friends, is the mark of a thoughtful and intelligent debater.

Let us become wiser by descending lower.

On the Inherent (and Therefore Necessary) Weaknesses of Education

Don’t know why this post popped into my head this morning – but I rarely understand anything that goes on inside my head.

On the one hand, there is an inherent weakness to education. That weakness was succinctly identified by our Lord, “A disciple is not above his teacher, nor a  servant above his master.” (Matthew 10:24, RSV) In the Paul Smith paraphrase, that means no matter how hard you try, you will never be smarter than your teacher – in any subject, whether it be theology, farming, or flying airplanes.

But, we cannot live without education. A father teaches his son how to drive a tractor, cultivate the soil, plant the seeds, administer pesticides and fertilizer, and then when and how to harvest. Certified flight instructors are necessary to teach the next generation of pilots, otherwise there would be an awful lot of empty airplanes parked at airports. And, love ’em or hate ’em, there are professors of theology that continue the art and skill of interpreting and teaching the Bible.

Now, if I understand Jesus right, what he is saying is that a student will never rise above the skill and knowledge of a single teacher. Having been both a student and a teacher, I can see this on so many different levels. I will never be able to achieve the heights of my instructors – either in aviation or theology. I could never teach everything that I know – not because I have such a vast repertoire of knowledge, its just that there are things that a person cannot teach.

So, how does mankind continue to grow in knowledge? How is it that we can fly spaceships now when Orville and Wilbur only flew a few feet?

We multiply our teachers! We build, layer upon layer, on the accumulated knowledge of the ages.

When I was in flight school I had several different instructors. At first this bothered me, because I really, really liked my instructor for my basic flight certificate. When I became an instructor, we never allowed one student to stay with one instructor for two successive certificates or ratings. Why? Because an instructor can never teach everything he/she knows, and a student can never rise above his/her instructor. But, if you multiply instructors, the learning curve never really flattens out. There is always something a different instructor knows, or a different trick, or a different way of approaching a problem. Multiple instructors provide a solid foundation for future learning.

A truism that is becoming a mantra for my life is this: If you only read what you have always read, and if you only hear what you have always heard, you will never learn. You may be reminded, you may be edified, you may be encouraged, you may be blessed in a number of ways. But you will never learn. If you want to learn, you have to be challenged by thoughts and ideas that you have never considered before.

Buy a book from an author you probably disagree with. Listen to a lecture by a teacher from a background different from yours. Challenge yourself with a concept that grates against your sensibilities. One possible result is that you learn why you disagree with that author or concept (I am only too familiar with that result).

On the other hand, you might just learn something!

Changing Strategies for a Changeless Church

Read no further unless you consider the following texts: Isaiah 1:11, 16-17; Hosea 6:6 (and therefore Matthew 9:13, 12:7); Amos 5:14-15, 21-24; Micah 6:6-8; Matthew 25:31-46; Luke 4:18-19; James 1:27.

As is so often the case, I write one post thinking it will be a stand-alone, one-off post, and then all of a sudden I think (or am reminded by someone) of a tangential point, and then a rabbit pops up that needs to be chased, and all of a sudden I’m up to my armpits in blog posts. So, here is the third in an un-planned series that started with me stating unequivocally that the church does not have to change. I am adamant about that point. The core doctrines and practices of the church do not have to change, and in fact, if we do change them, we cease to be the church. I will not give an inch on that belief.

But that got me to thinking about all the ways in which individual congregations are dying, and what little changes they could make in order to reverse some of the decline. So, yesterday I started with the easiest, and most visible, changes that a congregation can consider – those of the physical building in which they meet. I am just astounded by the the fact that so many people are oblivious to the state of their building, and how much that disrepair communicates an unwillingness to change, or an outright statement of indifference.

In all honesty, I have to say that in today’s culture the building probably accounts for only 10-20% of a guest’s opinion of the church – although it is a critical 10 – 20%. That figure varies depending on region of the country and size of the community. In some locations the physical state of the building may rate higher, in some places it might barely matter. Regardless, there is no excuse for a shoddy building. If you are going to meet in one, make it a priority to have that building as visitor friendly as you can possibly make it.

Today I venture into the 80 – 90% of what our culture views as important, and that is the philosophy or philosophies that drive the work of the congregation. It is popular today to say that the “attraction” model of the church is dead – that the only churches that are growing have moved past an “attraction” model to one of involvement or of being “missional” (whatever that means – all I’ve learned is that it is “insider” lingo that if you use it you are cool, and if you don’t use it you are just so 20th century gauche). I have come to believe that thinking is wrong. Every model of church growth is attraction – the difference is how you are doing the attracting. Are you attracting by saying, “Come to our building and join our little band of Christians because we have everything right” or are you saying, “Come join our assembly; we are trying to change both ourselves and our world and we invite you to join us by changing your life and by helping us in our journey.” Both are attractions models, it is just the methodology that has changed.

So, what drives your congregation? If you cannot say off the top of your head, I have one simple test: how big is your bank account, and by looking at the line items of expenditures, where does most of your money go? That, my friends, will identify whether you are tied to your building, or whether you are actually attempting to move outside the walls and impact your community.

I have a couple of “fer real” stories to illustrate my point. In one congregation where my wife and I attended, the elders had a simple strategy regarding their bank account. Every December they looked at how much money was in the congregational bank account, and they looked at their various ministries. Then, based on the nature of the ministry, they divided that money up and sent it off – to preachers, missionaries, community charities – whatever they supported. They started every January with a $0.00 balance in their account. Silly, you say? Irrational, you argue? Reckless, you harrumph? But what about emergencies, what about crises?

The elders were brilliant men, of that I have no doubt. But beyond that they were men of great faith. They did not trust in the church bank account. If there was an emergency – a flood, a tornado, a fire – they knew that the Smith family had a bank account, and the Joneses had a bank account, and widow Brown had a bank account, and so did every other family in the congregation. They knew that on a moments notice those bank accounts would fly open and every need and every crisis would be overcome. They did not worry about what was in the “church” bank account, because (1) they trusted in the power and love of God and (2) they knew and trusted the hearts of their members. There was no question about the vision of the church. It was present each and every Sunday for everyone to witness and to share.

Second, one of our neighbor families could be described as one of the “nones” that everyone is so worried about. They would attend a church, but they were not really looking for correct doctrine or whether the service was done “decently and in order.” They looked at the bulletin to see what the members were up to. They were especially concerned to note whether the church was open about its finances. They wanted to know if the church was active in the community – feeding the hungry, clothing the cold, housing the homeless. Once those questions were met, then they would consider what most of us would consider the more important issues of doctrine and practice.

You see, many congregations are going to have to change their model of attraction. I still believe in the theory of being an attractional church. Jesus said in John 12:32 that, when he was raised up, he would draw all people unto him. I believe that was both prediction and promise. If we raise Christ, HE will draw people to his church. The question is, are we going to attempt to raise Christ up with philosophies that died decades ago – or are we going to get out into the community, roll up our sleeves, and get our fingers dirty?

Years ago many Churches of Christ shied away from community outreach because they believed (erroneously, I might add) that to do so was to participate in the “social gospel.” I believe that fear has to be firmly and finally eradicated from the mindset of many congregations if they are to stem the exodus of young families, and if they are to ever attract non-Christians to their worship services. Stated bluntly, but to borrow an old adage, people today do not care what you believe, unless and until they see you living what you believe. If we believe in the gospel of Jesus Christ, we are going to have to learn how to live that gospel. I am not saying we have to change our view of the roles of men and women, that we have to turn our worship services into three-ring (or three screen!) circuses, that we have to become “open and affirming” of sinful practices, that we have to change our view of salvation, church leadership, or our worship practices such as the Lord’s Supper. I repeat, the church cannot change certain immutable truths and practices.

But, returning to those texts I listed at the start of this post – can anyone seriously question that community outreach and care for those who cannot care for themselves is not a part of the gospel? That justice and mercy are any less important than baptism and the sanctity of marriage? That false (vain) worship is any less of a sin than homosexuality?

After one of my earlier posts, a good friend suggested that churches need to learn how to church. I know “church” is not a verb, but I like that thought. It’s brilliant, actually, even allowing for the grammatical imprecision. We need to learn how to church – beginning with personal discipleship (blog post #1) and moving through congregational re-alignment and re-dedication to serving their communities with the flesh and blood of the gospel of Jesus Christ.

Let us never surrender an inch of what the church is, and should be. But let us always be alert to ways in which the church can be the body of Christ in the community of which it is a part.

Change – or Die!

Yesterday I was emphatic – apoplectic almost – in denying that the church had to change. What must occur, I said then and I say now, is that individual members must learn what true discipleship means. When the concept of individual discipleship is fully grasped, differences between generations (that is fueling so much of the demands that the church must change) will disappear. There will not be a “builder church” or a “boomer church” or a “Gen X church” or a “millennial church.” There is only one church – Christ’s church, and we don’t get to make the rules. That was yesterday’s post.

Today I want to argue that some congregations must change, or they will die. I am drawing a fine line between a congregation and the one church. What was true for Ephesus might, or might not, have been true for Jerusalem or Rome. What was true for Corinth might or might not have been true for Antioch. Each congregation of the Lord’s people is unique and different, and so each has a life span, and in that life span there are changes and adjustments that need to be made.

What needs to be fully understood is that I am not talking about doctrine – God’s word stands firm and I don’t need to or want to repeat yesterday’s post. We cannot add to or subtract from teaching that is as old as the apostles. Some things never change – and the church does not have permission to re-write holy Scripture.

What I am talking about is the aspects of a congregation that have nothing to do with God’s word. I am talking about meeting places and philosophies that drive a congregation. I am talking about things that might have been true one or even two generations ago, but are simply no longer valid (or, be as important as they once were). Congregations that meet in homes do not share as many of these issues. Congregations that rent space to meet have a few, but not as many. Congregations that own their meeting spaces have most, if not all, of these issues.

Just as a starter – walk around your building (if you rent or own) as if it was the first time you entered the building. Block out all previous experiences. Walk in with the wild eyed wonder of a child. Look with eyes that have not seen before. Get as many member as you can to join you.

How bright is the building? How many unlit or burned out light bulbs are there? How welcoming is the general entrance? Are there signs pointing to rest rooms? Are there signs pointing to the main auditorium? Are there signs pointing to classrooms? Is there someone posted near the front who can answer general questions (maybe not accosting people as they enter, but conveniently close enough to be helpful)? Is the carpet clean? When was the last time it was vacuumed, or deep cleaned? Is it worn or does it need to be re-stretched?

Walk into the auditorium. Does it have pews or chairs? Are the pews so long that no one (and I repeat, not even a long time member) will sit in the middle of the pew? Are the pews so close together that there is no room for diaper bags or walkers or walking canes? Are the pews upholstered or bare? If upholstered, are they clean or do they show the results of far too many communion service boo-boos? Do you still use song books? If so, in what state are they? Are they new and fresh, or “rode hard and put up wet”? Do you have a pulpit? If so, how “separate” and apart from the people does it present the preacher? Is the preacher glued to one microphone or do you have a wireless microphone system? How well does the sound system project? Are there dead spots in the auditorium? If you use an over-head projector, is the screen blocked at any point? Do members sitting on the extreme edges have a clear view of the screen, or is it distorted? How fresh is the projector bulb, or lighting arrangement? Do you have the ability to dim the lights in the auditorium, or is it “all on or all off”?

Walk down a hallway. Are the bulletin boards bright and cheerful, updated frequently? Are class rooms bright and inviting? Are teachers present EARLY enough to greet every student? Is the furniture in each room age appropriate? Do you have available technology for each classroom (TV or video monitors, overhead projectors, etc.) In classrooms for small children, is there enough staff so that a child (or children) are not left with one single adult at any time? Do you have a system so that only a parent (or designated other) can claim a child after class? If doors close and lock, do you have a glass window so parents (and others) can view the room?

Visit the restrooms for both males and females. Are they clean, bright, and fresh? Are there appropriate supplies (toilet paper, soap, paper towels or hand dryers, hand lotion, tissues)? Do you have adequate space for the handicapped? Do you have adequate accommodations for the little ones – step stools or smaller facilities? And, sad to even ask the question, are the facilities clearly marked and do you have a policy clearly stating that the restrooms are for the  gender of biological birth and not some whimsical choice?

What about the outside? Is the parking lot clearly striped? Are there spaces reserved for handicapped? Are there spaces reserved specifically for guests and visitors? Do you have members outside to meet and greet visitors? If you have a lawn and landscaping, is it cared for weekly? Is there signage directing guests to the main entrance? Is there adequate assistance for those in wheelchairs, walkers, or with small children? If there is a playground for children, is it monitored? Is there a place for the littlest ones to play free from harassment from the older ones? Do you have a video surveillance system? If so, is that fact clearly identified? If your meeting space is in an area that is prone to theft, do you have regular patrols protecting the vehicles of your members and guests?

I could probably go on, but I think you get the idea. Every single one of these questions will be answered by your guests. Your members may not even notice, and that’s the rub. When most members of a congregation walk into the building they don’t even see those things. They see weddings, and funerals, and special VBS days, and they see the faces of the saints that used to sit on the left hand side five pews back. A visiter will notice if he or she has to ask for directions to the restroom, if there is no toilet paper in the stall they use, if the carpet is dirty, ripped, or worn, if they have to sit on a cramped, bare pew, if it is so dark they cannot read their Bible, if they cannot hear the preacher, if they have to wait past the start of class time for their child’s teacher to show up, if their song book does not have the page the song leader calls out. Visitors will notice – and judge. And, rightfully so! Nothing says “We do not care about growing, in fact, we would rather die” more than a building that is a poster child for neglect and carelessness.

Most buildings were built during the age, or at the very least, with the philosophy of “build it and they will come.” That theory no longer holds true. The outreach of a congregation now is more important than the building (next blog post!), but at some point a guest is going to want to visit the worship assembly of the congregation. What I wanted to point out in this post is that, except in very rare cases where there is a member (or a group of members) who are really sharp about these issues, a congregation can actually communicate that it is NOT interested in outsiders and visitors by the condition of its building. If that is the case, no preacher, no teacher, no new program, no latest and greatest church growth model, will change the guest’s opinion of the congregation.

And, if said congregation is unwilling to change, it will die. It will take time, obviously, but the last one out the door will turn off the lights and they won’t come on again.

For some congregations all that is needed is a wake-up call and a general work day. For others it may mean spending several thousands of dollars refurbishing and re-newing their worship and education space.

The church of Christ cannot change – but look at your meeting place carefully. Your congregation might have to!